Titlebook: Erasmus; Intellectual of the Nathan Ron Book 2021 The Author(s), under exclusive license to Springer Nature Switzerland AG 2021 Turkophobi

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https://doi.org/10.1007/978-1-4899-6712-1chief French tax collector—a successful one—in northern Italy. Two potential patrons were on Erasmus’s agenda: Grolier and Francis. Thus Erasmus employed rhetoric that befitted the epistolary occasion: a rhetoric of abundant praise, while he kept his ideological convictions and elevated principles hidden.

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Architecture, Materiality and Society to appreciate, with greater vigor, the outstanding intellectual and defender of the Jews that Reuchlin was. Thus, it should also disprove Oberman’s judgment of Reuchlin as an anti-Jewish thinker who advocated the conversion of the Jews to Christianity, or else their expulsion.

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Introduction: Prefiguring the Modern Intellectual?,llectual. Each chapter deals with an issue that has explicit moral or ethical implications. These issues are very much secular or civilian. Hugh Trevor-Roper idealized Erasmus as a model of the independent intellectual. To some extent Erasmus was, but not to the degree that Trevor-Roper idealized his independence.

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The Public Good,es, i.e., the rich should pay a greater share. Erasmus’s moral, as well as social and economic preference was that the prince will impose as little tax as possible on things such as corn, bread, beer, wine, clothes, and all the other things without which human life cannot be carried.

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An Intellectual Against Crusading, a war against the Turks, but he opposed crusading, namely, a holy war, a campaign organized and sponsored by the Church against the Turks. Notedly, Erasmus’s virtues could not have materialized without a certain amount of courage, both public and personal, which is a prerequisite for such (public) intellectual activities.

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