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Titlebook: Epistemology I; Peter M. Burkholder Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 epistemology.knowledge.mind.object

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發(fā)表于 2025-3-21 17:29:22 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Epistemology I
編輯Peter M. Burkholder
視頻videohttp://file.papertrans.cn/314/313340/313340.mp4
叢書(shū)名稱(chēng)Tulane Studies in Philosophy
圖書(shū)封面Titlebook: Epistemology I;  Peter M. Burkholder Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 epistemology.knowledge.mind.object
描述Due to the unprecedented interest which the announcement of the topic of epistemology evoked from contributors, two annual volumes will be devoted to it. This volume accordingly is entitled Epistemology I, and the next volume will be entitled Epistemology II. The Editor KNOWING IN THE STRONG SENSE PETER M. BURKHOLDER Professor Norman Malcolm has defended what he calls "the strong sense" of "know." 1 It is one of the propositional senses; i.e. what is said to be known, in this sense, is an item of information rather than a person, a poem, a physical object, or a skill. According to· Malcolm, this sense of "know" is important and useful.‘ Philosophers have had it "in mind when they have spoken of ‘perfect,‘ ‘metaphysical,‘ or ‘strict‘ cer- tainty" (Ke, 70). Moreover, laymen use it when they profess to know such obvious truths as "2 + 2 = 4" or "This is an ink-bottle" (said while peering at and poking an ink-bottle). Nevertheless, in spite of his opinion that it is important, Malcolm has not given a detailed analysis of the strong sense of "know." Thus we may be justified in studying it, first to determine exactly what it is, and then to evaluate it. I do not, of course, wish to sugge
出版日期Book 1968
關(guān)鍵詞epistemology; knowledge; mind; object
版次1
doihttps://doi.org/10.1007/978-94-010-3441-8
isbn_softcover978-90-247-0291-6
isbn_ebook978-94-010-3441-8
copyrightMartinus Nijhoff, The Hague, Netherlands 1968
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發(fā)表于 2025-3-21 21:01:40 | 只看該作者
peering at and poking an ink-bottle). Nevertheless, in spite of his opinion that it is important, Malcolm has not given a detailed analysis of the strong sense of "know." Thus we may be justified in studying it, first to determine exactly what it is, and then to evaluate it. I do not, of course, wish to sugge978-90-247-0291-6978-94-010-3441-8
板凳
發(fā)表于 2025-3-22 02:46:49 | 只看該作者
Knowing in the Strong Sense,n, in this sense, is an item of information rather than a person, a poem, a physical object, or a skill. According to Malcolm, this sense of “know” is important and useful. Philosophers have had it “in mind when they have spoken of ‘perfect’ ‘metaphysical’ or ‘strict’ certainty” (KC, 70). Moreover,
地板
發(fā)表于 2025-3-22 08:29:37 | 只看該作者
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發(fā)表于 2025-3-22 12:10:04 | 只看該作者
, and Knowledge,. have experiences categorized as “physical,” “appetitive,” “emotional,” or “non-rational” begun to receive serious philosophical consideration — by existentialists, phenomenologists and metaphysicians of process, all of whom could trace their genesis back to that epochmaking treatise. Nevertheless,
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發(fā)表于 2025-3-22 15:14:59 | 只看該作者
Absent Objects,e knowledge process. No situation is entirely open and this is especially true of problems which are restricted in scope because they carry with them a range of possible solutions. In difficult cases — those which are found in epistemology for instance — it is important for the investigator to know
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發(fā)表于 2025-3-22 22:33:48 | 只看該作者
Conceptual Models in Knowledge, one would be hard-pressed to find a piece of perceptual knowledge free of all concepts or a piece of conceptual knowledge free of all percepts. Even if one could find perceptual knowledge free of concepts, he could not utter it, for words usually name concepts. With the exception of proper names an
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發(fā)表于 2025-3-23 04:10:37 | 只看該作者
The Analytic, the Synthetic, and C. I. Lewis,ics which cover all supposedly empirical philosophies, the distinction between the a priori, analytic, non-factual statement on the one hand, and the a posteriori, synthetic, factual statement on the other, has recently been taken to offer the most inclusive characteristic of empiricism, being calle
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