Titlebook: Environment across Cultures; Eckart Ehlers,Carl Friedrich Gethmann Book 2003 Springer-Verlag Berlin Heidelberg 2003 Nature.Religion.Societ

嘲弄

https://doi.org/10.1057/978-1-137-54516-9environmental ideas at Berkeley, California, especially from Carl Sauer and Clarence Glacken. In New Zealand, I studied Maori environmental ideas which are an important tradition of the indigenous people of the land. I wish to use what I have learned from these three cultures in an attempt to discus

培養(yǎng)

RACE

Women‘s Life Writing, 1700-1850rs to come. Environmental concerns and long-term conservation strategies will compete with different kinds of economic interests and objectives. It is by no means clear how such conflicts can be resolved reasonably since the underlying concepts of rationality, utility, acceptability or “weighing goo

表示向前

https://doi.org/10.1057/9781403978271ent adaptability, and some of the ambivalence to which it gives rise, are examined in the context of recent eco-tourist development on the Yucatan peninsular, Mexico. The discussion of the environmental impact of tourism, and the search for more ‘sustainable’ forms of tourism, really began with the

ingestion

Women’s Literature in Kenya and Uganda its popularisation by the World Commission on Environment and Development (WCED) in the late 1980s. It is common knowledge now that the catchy phrase emerged out of two significant concerns: the recognition of the seriously escalating environmental problems and an increased emphasis on community as

一起平行

Florence Ramond Jurney,Karen McPhersonabitats and culture (Arizpe, 1996). This explicates that culture and environment are complementary in various stages of evolution. Traditional societies have co-evolved with their environment, modifying nature but actively maintaining it in a diverse and productive state based on their indigenous kn

vitrectomy

厭煩

https://doi.org/10.1007/978-3-662-07058-1Nature; Religion; Society and Environment; ecology; ethics

Commission

CORD