Titlebook: Encyclopedia of Renaissance Philosophy; Marco Sgarbi Living reference work 20200th edition

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Almosnino, Moshe (Moises) ben Baruch, most important Jewish leaders in the post-expulsion period and was the central intellectual figure in sixteenth-century Jewish Salonica. Well versed in rabbinic literature, science, and philosophy, Almosnino was also a prolific writer. All around, he was an exemplary “chacham kolel” (lit., “general

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Amiroutzes, George,os (Plethon) and Georgios (Gennadios) Scholarios. A native of Trebizond, he attended the Council of Ferrara/Florence in 1438/1439, where he supported the Unionist views. He led a diplomatic mission to Genoa in 1447 and held the title of . and possibly of .. After the fall of Trebizond in 1461, he wa

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Angelikoudes, Callistos,iced the monastic life at a monastery in Meleniko and wrote his works during the second half of the fourteenth century. Callistos was primarily concerned with Thomas Aquinas’ scholastic philosophy and theology, which he tried to oppose.

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Apostolis, Arsenios,atholic clergyman and Archbishop of Monemvasia. He moved to Italy were he became acquainted with the cycle of the printer Aldus Manutius. He was more interested in philosophy than theology and he was more influenced by the historiographical tradition of Diogenes Laertius than by Aristotelian philoso

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Arama, Isaac ben Moses,ries that oppose the Aristotelianism of Maimonides and his followers: their subordination of revelation to reason; their belief in the eternity of the university; and its consequent necessity that excludes miracles and individual providence. Yet Arama is no fideist, and values reason and philosophy

裝勇敢地做

Argyropoulos, John,w humanists. He shared his time between Constantinople, Crete, mainland Greece, Italy, and other European countries. Argyropoulos’ career in Constantinople and Italy was remarkable, as his teaching and broader scientific activities in both these places were admirable and of top quality. Argyropoulos