Titlebook: Empirical Reason and Sensory Experience; Milo? Vuleti?,Ori Beck Book 2024 The Editor(s) (if applicable) and The Author(s), under exclusive

過于平凡

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Yoshiyuki Kawazoe,Ursula Carow-Watamurage only of?objects that are both metaphysically and logically distinct from ordinary external objects, a view that he calls Cartesianism. Here, I?pose two sets of questions about Gupta’s rejection of the epistemic significance of content and his contention that the propositional given view results in a form of Cartesianism.

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Rajesh Chopra,Florence I. Raynaudntative version of the two-capacity view is unsuccessful by her own lights. For all she says against it here, this version of the two-capacity view may provide a perfectly adequate account of perceptual knowledge.

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2214-9775 erience and empirical rationality.Lead contributions accompa.The volume offers a lively and wide-ranging debate on the major questions of perceptual epistemology, including how perceptual experiences can bestow positive epistemic standing to empirical judgments and beliefs; the relative epistemic im

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Delia J. Milliron,Qiang Huang,Yu Zhusome problems for his treatment of an example important to him (“the Main Twin Example”). I think these problems are ultimately rooted in his . separation between experience and thought, but argument for this diagnosis would require a longer?discussion.

漂亮

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SiC-Dominated Ceramics Systems,presupposes. Evidently, this is not to deny that your capacity for perception can be actualized without you knowing how things are. But it is to deny that the capacity for perception is anything other than a capacity for knowledge.

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O. F. Schirmer,G. Wübbeler,Th. Wahlbrinkcapacity for perceptual knowledge is “contained” in all our perceptions. Second, Kern’s claim that perception includes the idea of the conditions of perception is potentially inconsistent with her denial that perceptual experience enables perceptual knowledge.

焦慮

Phase Separation in Living Cellstion and one for judgment. In this piece, I provide reasons to doubt the second step of her three-step argument and show a way in which defenders of TCV can resist its third step, while rejecting Kern’s notion of what we should take paradigmatic exercises of reason to be.