Titlebook: Empires of Religion; Hilary M. Carey (Professor of History) Book 2008 Palgrave Macmillan, a division of Macmillan Publishers Limited 2008

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‘The Sharer of My Joys and Sorrows’: Alison Blyth, Missionary Labours and Female Perspectives on Sla labour for their economic prosperity. However, towards the end of the century, opposition to the slave trade grew, based on a combination of religious conviction, humanitarian concern, economic self-interest and strategic political manoeuvring. In 1807, Britain introduced an empire-wide ban on the

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From African Missions to Global Sisterhood: The Mothers’ Union and Colonial Christianity, 1900–1930ng hierarchical categories of race, class and nation. Although the discourse of ‘imperial feminism’ which emerged in Britain in the late nineteenth and early twentieth centuries projected womanhood as a common basis of oppression and source of empowerment, many scholars have argued that British wome

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Canadian Protestant Overseas Missions to the Mid-Twentieth Century: American Influences, Interwar Chs iconic images of missionary heroes began to disappear in the 1960s along with hackneyed missionary jokes and cartoons, a new stereotype emerged, one that presented the missionary as ‘part and parcel of the imperial project’.. The resilience of this ‘new’ image, not only in the popular mind but als

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Empire and Religion in Colonial Botswana: The Seretse Khama Controversy, 1948–1956ends.. In the case of the Ngwato kingdom, one of eight such polities in what is now the Republic of Botswana; African appropriation of Christianity in the late nineteenth century had important, long-term implications for religion and for empire in southern Africa. Here religion undoubtedly served, t

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Personzentriert-Integratives Coaching,tholic Irish nationalism. Nor was it merely confined to the often surprisingly rich and source-based, if highly slanted, historiography of figures such as M. J. Brenan, Thomas Walsh, D. P. Conyngham and M. V. Ronan.. On the contrary, detailed disquisitions on the ‘horrors of the long, black night of

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Personzentrierte Erwachsenenp?dagogik memorialized for his contribution to the campaigns against the slave trade and slavery, Thomas for his history writing. In this chapter, I explore the ways in which these two men thought about the relation between religion and empire, the contribution each made to specific imperial projects in thei