Titlebook: Emotions in Non-Fictional Representations of the Individual, 1600-1850; Between East and Wes Malina Stefanovska,Yinghui Wu,Marie-Paule de W

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IntroductionIn the heyday of post-structuralism, we were taught that Inuit languages have more than 20 different terms to designate snow. Whether this truism was right or wrong, as it may have proved since, it was meant to alert us to the inextricable relationship between language, culture, and the ways of experiencing the world.

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978-3-030-84007-5The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl

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Pseudoallergy and food Immunotoxicology,tian missionaries. Beginning with Eugène Burnouf’s .,? Buddhism was first described from the perspective of missionaries who needed to understand an entrenched religion before they could overcome it through conversion. With the work of Max Müeller, it was then described as a historical fact that spo

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https://doi.org/10.1007/978-1-4419-1617-4ntative of British national identity. Yet, in Elizabeth Montagu’s . (1769), Shakespeare is compared to a dervish “throwing his soul into the body of another man” in an Orientalized framing of Adam Smith’s theory of sympathy. Montagu theorizes Shakespearean tragedy as the definitive English tragic mo

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