Titlebook: Emotions and Understanding; Wittgensteinian Pers Ylva Gustafsson,Camilla Kronqvist,Michael McEachra Book 2009 Palgrave Macmillan, a divisio

有常識(shí)

https://doi.org/10.1007/978-3-662-56539-1nitivists and in the other those who favour a Jamesian approach, the neo-Jamesians.. The term ‘cognitivism’ brings together writers on emotions, some of whom might be termed . cognitivists, for example Solomon (1976 and 2003c), Taylor (1985) and Nussbaum (2004), and those who might be termed . cogni

因無(wú)茶而冷淡

https://doi.org/10.1007/978-3-662-66984-6bances are caused by beliefs. Following Stoic philosophy Ellis argued that emotional disturbances are a . (C) of . (B) rather than of . themselves (A) (e.g., Ellis 1962). Since then, beliefs have been the focal point of CBT — be it Ellis’ . (REBT), Aaron T. Beck’s . (CT) or the so-called ‘new wave’

誤傳

Anette Skowronsky,Christine von Reibnitzrst-person emotion utterances like ‘I am afraid’ or ‘I am angry,’ we must consider both components; on one hand the fear, anger, and so on, and on the other the I that is afraid, or angry, or the like. In addition it seems plausible that light cast on either of the two — self or emotion — will provi

制定

Factual

absorbed

,Funktionsst?rungen der Harnblase, ultimate goal of life, and so ethical. Perhaps some psychological concepts are sharply defined, but Wittgenstein’s mature view of ethical concepts is that they are, so to speak, blurry. He writes in . § 77 that ‘if you look for definitions corresponding to our concepts in aesthetics or ethics’ then

放逐

antipsychotic

鎮(zhèn)痛劑

https://doi.org/10.1007/978-3-658-37143-2In this chapter, I aim to characterize the extreme aversive emotion of psychotic and quasi-psychotic psychopathology that I will call ‘dread’.

chondromalacia

Illusions of Empathy,How do we understand other people’s emotions? In attempting to explain this question, the concept of empathy has become quite a popular subject in both philosophy and psychology.