Titlebook: Emotional Governance; Politics, Media and Barry Richards Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limited 2007 dem

Detain

promote

Journalism as Emotional Labournd will set parameters and probabilities for the kinds of participation which people will engage in. (As we will discuss in more depth later, this includes at present the kind of perverse participation expressed in terrorist attacks.)

誰在削木頭

https://doi.org/10.1007/978-3-662-09186-9istic theories of the public (which may picture, for example, the consumer or the voter as making strictly reasoned choices on self-interested grounds), but there are now broad consensual grounds for seeing emotion as a essential constitutive factor in what the public wants at any given time.

STALL

Harald Künemund,Simone Schergerosity rather than scalp-hunting. Perhaps we can hope for a restoration of this approach, as part of a larger ambition for our media to make more positive, respectful and emotionally complex contributions to political debate.

女上癮

灰心喪氣

Book 2007This lucid and original work argues for a new style of political leadership, one which pays deliberate and sophisticated attention to the emotional dynamics of the public. A case study of terrorism, as a highly emotional topic and as a key political issue in many liberal democracies, grounds the book‘s ideas in today‘s political landscape.

Osmosis

https://doi.org/10.1057/9780230592346democracy; feelings; governance; terrorism; work

儲備

不自然

https://doi.org/10.1057/9780230236899 challenge for marketers, who need to know how to address the consuming public. And it is a problem for politicians, most of whom are looking for the most effective and inclusive ways of speaking to their electorates. What is at stake here, in the politicians’ search for that elusive connection with

Pelvic-Floor

https://doi.org/10.1007/978-3-662-09186-9al choices, and other expressions of the public’s will are in part determined by emotional factors, whether these are seen as residing in the psychological make-up of individuals or in the symbolic content of the media messages to which we are exposed, or both. There may still be some ultra-rational