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Titlebook: Emergent Spaces; Change and Innovatio Petra Kuppinger Book 2021 The Editor(s) (if applicable) and The Author(s), under exclusive license to

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31#
發(fā)表于 2025-3-26 23:59:48 | 只看該作者
32#
發(fā)表于 2025-3-27 04:00:24 | 只看該作者
Peripheral Citizenship: Autoconstruction and Migration in Santiago, Chile to a mode of producing the urban peripheries in which residents, in building themselves their residential spaces, turned into citizen city-makers. What happens, however, when the agents of autoconstruction are immigrants who, while demanding housing, claim also their recognition as citizens? This c
33#
發(fā)表于 2025-3-27 07:36:22 | 只看該作者
Spaces of Social Reproduction and Emergent Change in Small Town Americalated dynamics as they unfold in spaces workers and their families use for social reproduction like public spaces, parks, and sports fields, or home-based child care. My focus is on emergent spaces like soccer fields and claims to visibility via celebrations in public spaces where immigrants claim t
34#
發(fā)表于 2025-3-27 11:27:17 | 只看該作者
Practice, Perception, and the Plaza: Situating Migration in Santiago, Chile for diverse everyday activities. As migrant social practices have marked a shift in how this historic and important national site is perceived, Chileans have discursively contested migrant presence in the plaza. I examine how discourses about the plaza circulate and craft spatial associations. As m
35#
發(fā)表于 2025-3-27 16:29:49 | 只看該作者
36#
發(fā)表于 2025-3-27 20:22:02 | 只看該作者
“God Loves Taxi Drivers”: Christian Translation, Publicity, and Emergent Spaces in Shanghaiaking the urbanscape. This reimagination of the city constitutes a Christian claim to the city that marks it as a space in need of spiritual and physical transformation. Christian claims to the city are then made possible through quotidian practices of translation and publicity which convert secular
37#
發(fā)表于 2025-3-28 01:31:17 | 只看該作者
Muslim Place-Making and Negotiations of Urban Change in Metropolitan Phoenixf mosques and in the subtle ways of creating temporary sacred spaces throughout the city. Using the Good Tree Institute (GTI) as an example, this paper explores how Arizona Muslims creatively experiment with religious and cultural practices using urban spaces (community centers, conference halls, hi
38#
發(fā)表于 2025-3-28 03:29:26 | 只看該作者
Building Community Centers in Living Rooms: Piety Movements, Domestic Space, and Women in Islamabad,hoods. This chapter traces the process through which women in one neighborhood overcame these spatial barriers by building community through the use of a small living room, starting a process of change which, while mediated by the piety movement Al-Huda, drew on resources and individuals unconnected
39#
發(fā)表于 2025-3-28 06:49:15 | 只看該作者
40#
發(fā)表于 2025-3-28 13:47:30 | 只看該作者
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