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Titlebook: Embodied Selves; Stella Gonzalez-Arnal,Gill Jagger,Kathleen Lennon Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limite

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11#
發(fā)表于 2025-3-23 12:20:49 | 只看該作者
https://doi.org/10.1007/978-3-031-18432-1e body resurfaces in conscious awareness due to pain and how such experiences often reveal an ambiguity in one’s embodied identity. Améry was an Austrian-born Jew who spent the early years of the Second World War working for the Belgian Resistance. After his arrest in July 1943 he was taken to the F
12#
發(fā)表于 2025-3-23 13:59:59 | 只看該作者
13#
發(fā)表于 2025-3-23 21:13:54 | 只看該作者
Midwives, Research and Childbirth language or the ability to use speech, strictly defined, defines me and my status as an actor with social abilities within the hearing world. Without it, I would remain a largely isolated, noncommunicable entity deemed unsuitable for social life. In fact, the ability to communicate, along definite
14#
發(fā)表于 2025-3-24 01:01:21 | 只看該作者
Midwives, Research and Childbirthks me how much pain I am in, I often cannot answer. I can say, ‘My neck hurts a lot!’, but this does not seem to approach the nature of the experience. Pain is invisible; therefore, it is difficult for medics to recognise my particular pain, and also it is hard for me to explain what kind of pain I
15#
發(fā)表于 2025-3-24 05:14:37 | 只看該作者
16#
發(fā)表于 2025-3-24 07:39:19 | 只看該作者
Mies van der Rohe - The Krefeld Villasy with constructionist accounts of their social determinants, whilst at the same time retaining the possibility of change and transformation. This involves the question of how to theorise the significance of social power in the constitution of embodied subjects, whilst also allowing the possibility
17#
發(fā)表于 2025-3-24 13:40:33 | 只看該作者
18#
發(fā)表于 2025-3-24 16:55:05 | 只看該作者
19#
發(fā)表于 2025-3-24 19:20:34 | 只看該作者
https://doi.org/10.1057/9781137283696body; gender; identity; Pierre Bourdieu; Sex
20#
發(fā)表于 2025-3-25 01:53:03 | 只看該作者
The Embodiment of Cultural Identity,d command of the French language, she has, nonetheless, adopted a radical practice of her religion incompatible with the essential values of the French community and notably with the principle of equality between the sexes (quoted in Paxton 2009: 53).
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