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Titlebook: Elements of Responsible Politics; Bernard P. Dauenhauer Book 1991 Springer Science+Business Media Dordrecht 1991 Institution.Maurice Merle

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書目名稱Elements of Responsible Politics
編輯Bernard P. Dauenhauer
視頻videohttp://file.papertrans.cn/308/307639/307639.mp4
叢書名稱Contributions to Phenomenology
圖書封面Titlebook: Elements of Responsible Politics;  Bernard P. Dauenhauer Book 1991 Springer Science+Business Media Dordrecht 1991 Institution.Maurice Merle
描述This collection of essays draws together work done during a period of more than fifteen years. In the course of these years much has changed, including much about politics. Patterns of political activity have been trans- formed. Ways in which we had been accustomed to construe politics have been substantially modified and sometimes replaced. Some apparently in- tractable conflicts have been resolved. Other, apparently more manageable, conflicts have shown shocking durability. A number of political doctrines once considered indefinitely serviceable have lost all relevance. And the material and technical resources at our disposal look strikingly different than they did just a few years ago. Practical politics of whatever stripe encounters at every turn ever more grave environmental degradation. But, or so this collection assumes, not everything political has changed. Some political issues, both "theoretical" and "practical," remain persistently trenchant. Questions like the following demand ever renewed consideration. What is the point and worth of belonging to a political community? What entitlements and responsibilities follow upon such membership? Or even more fundamentally, what
出版日期Book 1991
關(guān)鍵詞Institution; Maurice Merleau-Ponty; Political Thought; politics; utopia
版次1
doihttps://doi.org/10.1007/978-94-011-3564-1
isbn_softcover978-94-010-5579-6
isbn_ebook978-94-011-3564-1Series ISSN 0923-9545 Series E-ISSN 2215-1915
issn_series 0923-9545
copyrightSpringer Science+Business Media Dordrecht 1991
The information of publication is updating

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Merleau-Ponty’s Political Thought: Its Nature and Its Challenge “in the field of history as in the field of parlance or of being.”. That is, we are born into history as we are born into both parlance and perceptual being. These fields are neither chaotic nor fully determinate. Rather they all both manifest previously established structures and at the same time
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Ideology, Utopia, and Responsible Politicsrtion or dissimulation. It is taken to be a fundamentally, and more or less dangerously, defective way of responding to the world. Utopia, on the other hand, is understood in terms of fantasy, or dreaming. It is taken to be a way of refusing to respond to the world as it is, a way of withdrawal from
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Does Anarchy Make Political Sense?that form of democracy which always appeals from laws to the people is the worst form of democracy. For “such a democracy is fairly open to the objection that it is not a constitution at all; for where laws have no authority, there is no constitution.”. It is easy then to infer that Aristotle would
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