Titlebook: Ecotourism and Cultural Production; An Anthropology of I Veronica Davidov Book 2013 Veronica Davidov 2013 anthropology.culture.globalizatio

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Gleb Mamantov,Robert A. Osteryoungzed, around the same time that the Holiday Inn and the Marriott highrises became new fixtures of the Mariscal skyline. That addition is ., which features artwork, crafts, and general ethnographic information about the indigenous peoples of Ecuador. The museum is located in the same building as an up

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Characterizing Pedagogical Floworm of the transnational praxis of ecotourism and a regional incarnation of the sustainability branch of the global development project. It is also important to consider its structural and ideological relationship to the issues of alterity and ecoprimitiv-ism. With that consideration in mind, this c

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Characters of Women in Narrative Literatureith indigenous struggles for economic and environmental sovereignty. It is connected to social movements struggling for certain forms of political and legal recognition, but at some junctures it has also been a Trojan horse of sorts for new forms of exploitation in Ecuadorian indigenous communities

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https://doi.org/10.1007/978-3-658-36649-0cholar of shainanism (although her fieldsite lay far away from mine—she studied shamanic revival in post-Soviet Buryatia). Naturally, her professional curiosity was piqued by my tales of shamanic tourism. She was quite interested in . tourism, and I decided that drinking . with a shaman—something I

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Planung der empirischen Erhebung,he local school, named “9 de Octrubre.” Villagers of Chichico Rumi, as is the case for all the villages in the area, farm small plots cleared in the remnants of the rainforest; there they grow yucca, plantains, and maize, both for food, and to sell at the market in Tena. They also raise chickens, pi

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Charakterk?pfe aus der Antiken Literatururism is no exception. The reason why I chose to frame and design my research as an ethnography of ecotourism (rather than ethnography of Kichwa negotiating ecotourism, or an ethnography of tourists visiting Kichwa) was because I was fascinated by the epistemological possibilities of ecotourism as—a

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