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Titlebook: Economics and its Enemies; Two Centuries of Ant William Oliver Coleman Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Lim

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樓主: Boldfaced
31#
發(fā)表于 2025-3-26 23:00:56 | 只看該作者
The Dream of Nationhoodeft anti-economics, Right anti-economics, and economics itself: that human economic experience, in so far as it can be understood at all, is a unity; in so far as markets can be rationalised, the laws and regularities that do so encompass all markets; in so far as human drives behind those markets c
32#
發(fā)表于 2025-3-27 02:45:30 | 只看該作者
Moral Economyralism that economics finds one of its most uncomprehending, gloomy and malevolent adversaries. This enmity is fated on account of economics’ attraction to science, and moralism’s repulsion from it. To science the world will be made better by knowing more; to the moralist the world will made better
33#
發(fā)表于 2025-3-27 06:20:01 | 只看該作者
34#
發(fā)表于 2025-3-27 09:48:51 | 只看該作者
35#
發(fā)表于 2025-3-27 16:04:02 | 只看該作者
36#
發(fā)表于 2025-3-27 21:12:32 | 只看該作者
37#
發(fā)表于 2025-3-28 01:36:41 | 只看該作者
38#
發(fā)表于 2025-3-28 04:01:00 | 只看該作者
sent day. This book tells the story of anti-economics in relations to Smith, Ricardo, Mill, Walras, Keynes and Hicks as well as current economic thinkers. William Coleman examines how anti-economics developed from the Enlightenment to the present day and analyzes its various guises. Right anti-econo
39#
發(fā)表于 2025-3-28 08:13:50 | 只看該作者
The Dream of Nationhoodan be accounted for, the laws and regularities that do so encompass all human beings. Heterogeneity in manners and markets are not denied, but they are lawless and cannot be explained by reference to less than universal categories.
40#
發(fā)表于 2025-3-28 12:05:20 | 只看該作者
‘The Infallible Dicta of the Holy Mother Church of Political Popery’e public has erred in conceding even a partial authority. In the minds of this criticism economics should forgo its presumption of a right to the public’s intellectual allegiance, and ought instead to engage in dialogue and debate with those who disagree (see, for example, Manne 1993).
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