Titlebook: Economics And Religion: Are They Distinct?; H. Geoffrey Brennan,A. M. C. Waterman Book 1994 Kluwer Academic Publishers 1994 Keynes.Religio

津貼

The Religious Content of Economics a more general question. Does social theory stand independent of the values of its developers, amenable to application to the (possibly different) value systems of those who use it? This essay is addressed to the case studies of a range of developers of economic theory who held explicit theological

Hippocampus

Commentppreciated and from which I learned much, but because of the subject matter of so many of them. Since my undergraduate days in the early 1950s I have been a Christian socialist. As I have lately explained (Sardoni, 1992, pp. 1–2), I became a socialist much more quickly than I became a Christian, I s

Canary

APO

The Impossibility of a Theologically Sensitive Economicsto ask. Economics, after all, is a social science built upon certain observed regularities in human behavior. The construction and acceptance or rejection of theory is an entirely secular project that does not admit theological argument. Although at one level, I will argue that this is the appropria

Harness

撫育

潛移默化

魯莽

尋找

https://doi.org/10.1007/978-3-642-90827-9hers, and the poetry of Hesiod. Discussion is organized in terms of four questions. The answers to them help point up relationships between theological positions and differing degrees of attention to, as well as understandings of, matters of interest to economists. The questions are:

漫不經(jīng)心

https://doi.org/10.1007/978-3-642-90820-0foreign school.…h(huán)olds that it is the office of the political economist to point out in what way social happiness may best be attained through the medium of national wealth.… We contend that the study is purely a science: our opponents, that it includes the practical adaptations of the science to exi