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Titlebook: East Asian Ecocriticisms; A Critical Reader Simon C. Estok,Won-Chung Kim Book 2013 Simon C. Estok and Won-Chung Kim 2013 China.Chinese.cult

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M. Tracy Bekx M.D.,Ellen Lancon Connor M.D.e came first; this, I believe, lies at the core of modernization” (“Destruction” 128). Ishimure went on to describe at length the process through which the rich life steeped in connections to community and nature that she had known as a child unraveled in tandem with the rapid changes that occurred
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https://doi.org/10.1007/978-1-4684-2409-6are nevertheless matters of globalization that strongly warrant our attention. One of the most widely discussed issues in the field of ecocriticism today is about how to get over the limitation of monocultural ecocriticism and make it a more viable muticultural and transnational discourse. Since its
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https://doi.org/10.1007/978-1-349-26876-4ther, simultaneously forming new boundaries and dissolving existing ones. The Demilitarized Zone (the DMZ) along the 38th parallel that has divided the Korean peninsula since 1953 is the most conspicuous sign of the two divided Koreas in political, social, and natural senses. Both countries have pai
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https://doi.org/10.1007/978-3-030-58692-8 United States, has written many novels and poems about Native North American peoples—especially the Chickasaw, whose traditional homelands are in what is now Oklahoma state in the southern central area of the United States. Wu, born in the county of Changhua in the central part of Taiwan, a small i
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