Titlebook: Early Modern Black Diaspora Studies; A Critical Anthology Cassander L. Smith,Nicholas R. Jones,Miles P. Grie Book 2018 The Editor(s) (if ap

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CRUDE

易于出錯(cuò)

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Maroons in the ,: Toward a Political Ecology of Marronage in the Sixteenth-Century Caribbeanulative weight of maroon agency. His contribution sheds important light onto how Africans and Amerindians influenced a nascent legal and political framework for agrarian property relations, colonial rule, and avenues for liberation in early colonial Spanish America.

同時(shí)發(fā)生

Women/Animals/Slaves: Race and Sexuality in Wycherley’s ness of women and the wildness of white men by linking women to enslaved peoples, making the servitude of others—women, animals, slaves—distinctively necessary to the whiteness of gentlemen in early modern London.

強(qiáng)化

Choreographies of Trans-Atlantic Primitivity: Sub-Saharan Isolation in Black Dance Historiographyance. By examining two early modern European accounts of sub-Saharan African dances, Terry considers how twentieth-century Black dance anthropological methods may foreclose the questions we ask of Early Modern archives. What survived, she insists, has become what always was.

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享樂(lè)主義者

“Candy No Witch in Her Country”: What One Enslaved Woman’s Testimony During the Salem Witch Trials C and their representations in the early American literary archive? In the essay, Smith examines the court testimony of an enslaved black African woman to illuminate the ways in which multicultural contact shaped formation of the literature.

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“[L]ooking at Me My Body Across Distances”: Toni Morrison’s , and Seventeenth-Century European Religlavery and disavowal of his Barbados rum-trade; then, charts the formation of Florens’ blackness via Christian examination; and concludes by suggesting that Florens’s “I” provides a new view into the early modern archive of blackness.

Spinous-Process

time.Contributors address phenomena in Africa, Europe, and .Early Modern Black Diaspora Studies.?brings into conversation two fields—Early Modern Studies and Black Studies—that traditionally have had little to say to each other. This disconnect is the product of current scholarly assumptions about