Titlebook: Early Byzantine Churches in Macedonia & Southern Serbia; R. F. Hoddinott Book 1963 Palgrave Macmillan, a division of Macmillan Publishers

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Palgrave Macmillan, a division of Macmillan Publishers Limited 1963

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The Laying Hen and its Environmentitudes, some kind of Macedonian identity has persisted within geographical boundaries that have changed little since the time of Philip of Macedon. Such continuity is the more extraordinary since this Macedonian identity has had neither a firm political nor a uni-national basis. Like the Byzantine E

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two of the first, as well as the most important churches to be erected by Constantine in Rome, were planned on the lines of earlier Greco-Roman basilicas. Excavations have now made it reasonably certain that St John Lateran, the first of the two and the cathedral church of the Bishop of Rome, was or

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https://doi.org/10.1007/978-981-13-6139-5dering the eastern Mediterranean. Attempts by the Macedonian kingdom to resist Roman domination were finally liquidated following Roman victories in 168 and 148 . The Romans neither regarded, nor treated, their Macedonian rival lightly and set out systematically to eradicate every trace of its power

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https://doi.org/10.1007/978-1-4419-9416-5 fathers whose writings were the basis of the formulation of this doctrine wrote from the province. Possibly there was no one with anything particularly constructive to add to that which was coming from other centres. Possibly there was no one with an exceptional gift of the pen. On the other hand i

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https://doi.org/10.1007/978-3-030-75710-6inces of the Empire, cannot but have excited the ambitions of the Thessalonians. Under Galerius and, between 312 and 322, under Constantine himself, the Macedonian capital had several times served as the imperial residence and the headquarters for military operations against the northern invaders. U

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The Literary Psychogeography of Londonerpetuation of the peace established by Claudius’s victory at Naissus in 269 and consolidated by the expeditions of Galerius and Constantine. From the ecclesiastical viewpoint of Macedonia it was certainly unfortunate that the Goths had adhered to the Arian Christianity of Constantinople, and not to

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