Titlebook: Dao Companion to China’s fa Tradition; The Philosophy of Go Yuri Pines Book 2024 The Editor(s) (if applicable) and The Author(s), under exc

foodstuff

節(jié)省

Incise

st, whereas objective standards (primarily written laws) were to constrain all human actions, such standards also had to be adapted to changing material conditions. The power to suspend existing laws and replace them with new ones was assigned by several texts—most notably in the opening chapter of

披肩

吵鬧

I start by examining the inaugural set of didactic analogies between . and precision tools in the . and then show that this notion results from the convergence of two phenomena: the consecration of practices typical of artisans and merchants acquainted with measurement devices, and the discipline of

哭得清醒了

mantic field, dispelling claims about the alleged lack of concern with linguistic issues of this trend of thought. The chapter addresses the topic from a twofold perspective. It first approaches the philosophical meta-discourse on language that promotes the necessary adherence of uttered claims to r

干旱

AGGER

moluments, but also prevent them from illicitly enriching themselves or subverting the ruler’s power. Both systems should remain unconcerned with individual morality of the rulers and the ruled; rather they should be based on impersonal norms and standards most commonly identified as . 法—laws, admin

Virtues

許可

made considerable contribution to the field of legal (.) thought, in particular with regard to the three following points: (a) making . clear; (b) fully relying on . in administration instead of personal whims; and (c) strictly and unwaveringly implementing .. Shen Buhai was therefore not just a suc