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Titlebook: Dao Companion to China’s fa Tradition; The Philosophy of Go Yuri Pines Book 2024 The Editor(s) (if applicable) and The Author(s), under exc

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發(fā)表于 2025-3-21 20:02:03 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Dao Companion to China’s fa Tradition
副標題The Philosophy of Go
編輯Yuri Pines
視頻videohttp://file.papertrans.cn/285/284410/284410.mp4
概述The most comprehensive study of fa traditions in any language.Presents the history of fa ideas and their continuous relevance.A look into an intellectual current that shaped much of China’s imperial h
叢書名稱Dao Companions to Chinese Philosophy
圖書封面Titlebook: Dao Companion to China’s fa Tradition; The Philosophy of Go Yuri Pines Book 2024 The Editor(s) (if applicable) and The Author(s), under exc
描述.This volume offers the most comprehensive introduction to the ideas of ancient Chinese thinkers who looked to perfect a political system thru the emphasis on impersonal standards, laws, and norms (.fa.).? This book covers the works of these thinkers, misleadingly dubbed Legalists, as well as the controversies they aroused, the legacy they left behind, and their potential relevance.?The .fa .thinkers contributed decisively to the formation of China’s first unified empire in 221 BCE, but this contribution was not widely acknowledged. Their derision of the moralizing discourse of their rivals, dismissal of independent intellectuals as self-serving hypocrites, and advocacy of a powerful centralized state did not endear them to most Chinese literati.?To a certain extent, these reservations remain visible in modern research, which explains why a comprehensive study of the?.fa?.traditions is still lacking. This volume fills that gap...The first of four parts introduces major texts and thinkers of the .fa .tradition from the Warring States (453-221 BCE) to the Former Han (206/202 BCE-9 CE) periods. The second part analyzes the major ideas of the .fa .texts, including concepts of?.fa. and
出版日期Book 2024
關鍵詞chinese political thought; china and legalism; chinese philosophy and governance; chinese philosophy of
版次1
doihttps://doi.org/10.1007/978-3-031-53630-4
isbn_softcover978-3-031-53632-8
isbn_ebook978-3-031-53630-4Series ISSN 2211-0275 Series E-ISSN 2542-8780
issn_series 2211-0275
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 22:26:55 | 只看該作者
板凳
發(fā)表于 2025-3-22 00:24:28 | 只看該作者
Chapter 2 On Shen Buhai’s Legal Thought.” However, when examined in the context of contemporaneous political discourse, the notion that “Shen Buhai spoke of .” can be read as equal to “Shen Buhai spoke of . 法” (i.e., laws and standards). Not only does the concept of . figure prominently in the surviving . 申子 fragments (in which the term
地板
發(fā)表于 2025-3-22 07:22:34 | 只看該作者
Chapter 3 Morality vs. Impartial Standards in the ophy including: (1) positive references to conventional virtues, (2) an advocacy of according with the overarching ., and (3) the development of a form of state consequentialism. While it would be possible to construct moral reasons in support of each of these three positions, the . does not do so.
5#
發(fā)表于 2025-3-22 10:57:09 | 只看該作者
Chapter 4 ,: The World Driven by?Self-Interestargumentation and the creative borrowing of its predecessors’ ideas are indeed remarkable. Nonetheless, this chapter argues that the crux of .’s appeal is not necessarily its philosophical depth but rather its inquisitive analysis of the opponents’ ideas, its cynicism, audacity, and merciless exposu
6#
發(fā)表于 2025-3-22 13:26:13 | 只看該作者
Chapter 5 The Concept of , in , and Its Evolutionthe text. It attempts to demonstrate two major points. First, it elucidates the multiplicity of meanings of . in . and highlights considerable differences in the usage of . in different chapters of the text. .which can refer to such things as measurement standards, laws, ordering principles of the c
7#
發(fā)表于 2025-3-22 18:49:39 | 只看該作者
8#
發(fā)表于 2025-3-22 23:53:54 | 只看該作者
Chapter 7 Rule by Impersonal Standards in the Early Empires: Ideas and Realitiesndardization was not limited to the improvement of government apparatus. Rather, impersonal standards were an instrument of a comprehensive social reform that enacted core precepts of the fa tradition such as meritocracy, centralization of authority, and totality of monarchical power. Unlike the ide
9#
發(fā)表于 2025-3-23 05:25:50 | 只看該作者
Chapter 8 , and the Early Legal Systemearly Han periods. . must be distinguished from the related terms . “statutes” and . “edicts”, which referred to the written embodiment of law. In technical legal texts, . is found in different usages. Most importantly, the term refers to legal rules or to “the law” as the entirety of legal rules. .
10#
發(fā)表于 2025-3-23 09:30:18 | 只看該作者
Chapter 9 Two Perspectives on the , Tradition: Politics Versus the Rule of Impartial Standardsrtant constituent. Politics (. 政治) and the rule of . belong to different spheres, and the relationship between them is not such that one encompasses the other. Where the rule of . is inapplicable or ineffective, politics thrives. The rule of . prioritizes regularity, whereas politics prioritizes cha
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