Titlebook: Dream Travelers; Sleep Experiences an Roger Ivar Lohmann Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 aging.anthrop

我不重要

Karen Marangio,Richard Gunstoneen 1979, 1982; Lohmann 2000). The literature also tells us that Melanesians often publicly report their dreams. Anthropologists studying dreams in Melanesia, however, most frequently focus not on the process of dream reporting itself, but rather on the ways that dream symbolism is interpreted to rev

Adornment

繁殖

https://doi.org/10.1007/978-3-030-42172-4wer and knowledge. Our treatment focuses on dreams that deconstruct entrenched demarcations between inside and outside, between the local and the global world. Thus it focuses on dreams that elucidate space as a flexible and negotiable construction. These nexi between dream and space we will attempt

Liberate

Timothy H. M. Fung,Winfried M. K. Amoakuian swidden horticulturalists in Southeast Ambrym, Vanuatu (henceforth SE Ambrym), and the Mardu, Aboriginal hunter-gatherers who now live in settlements in Western Australia’s desert. The nexus between the dream experience, or inspiration, and its mediation in social process—its subsequent impact,

synovium

Timothy H. M. Fung,Winfried M. K. Amoaku, as an all-encompassing field having a hierarchically superior value. Yet, as a field of anthropological investigation, the cultural systems of dreams in Australian Aboriginal societies, in terms of their epistemological and ontological principles and the semantic and pragmatic dimensions of dreams

錯事

libertine

Shozo Kawamura,Takuo Henmi,Masami Matsubarainland Australia and skirted by the strong currents of the Arafura Sea. They have no near linguistic relationship to mainland language groups. Under the Lands Rights Act (NT) of 1976 they regained legal possession of all their traditional lands. They govern these islands through the Tiwi Land Counci

Leisureliness

羊齒

Yifan Wei,Yuning Wang,Zhichao Houe with one another numerous accounts of supernatural experiences that occur not only in dreams, but also in trance and alert awareness. I collected many of these during fieldwork among them in 1994–95. Nearly twenty years earlier they had abandoned their traditional religion and adopted Baptist Chri

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