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Titlebook: Doing the Best We Can; An Essay in Informal Fred Feldman Book 1986 D. Reidel Publishing Company, Dordrecht, Holland 1986 Immanuel Kant.Indi

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發(fā)表于 2025-3-21 18:25:14 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Doing the Best We Can
副標(biāo)題An Essay in Informal
編輯Fred Feldman
視頻videohttp://file.papertrans.cn/283/282434/282434.mp4
叢書名稱Philosophical Studies Series
圖書封面Titlebook: Doing the Best We Can; An Essay in Informal Fred Feldman Book 1986 D. Reidel Publishing Company, Dordrecht, Holland 1986 Immanuel Kant.Indi
描述Several years ago I came across a marvelous little paper in which Hector-Neri Castaneda shows that standard versions of act utilitarian- l ism are formally incoherent. I was intrigued by his argument. It had long seemed to me that I had a firm grasp on act utilitarianism. Indeed, it had often seemed to me that it was the clearest and most attractive of normative theories. Yet here was a simple and relatively uncontrover- sial argument that showed, with only some trivial assumptions, that the doctrine is virtually unintelligible. The gist of Castaneda‘s argument is this: suppose we understand act utilitarianism to be the view that an act is obligatory if and only if its utility exceeds that of each alternative. Suppose it is obligatory for a certain person to perform an act with two parts - we can call it ‘A & B‘. Then, obviously enough, it is also obligatory for this person to perform the parts, A and B. If act utilitarianism were true, we appar- ently could infer that the utility of A & B is higher than that of A, and higher than that of B (because A & B is obligatory, and the other acts are alternatives to A & B).
出版日期Book 1986
關(guān)鍵詞Immanuel Kant; Indian; Utilitarianism; access; accessibility; concept; deontic logic; individual; morality; p
版次1
doihttps://doi.org/10.1007/978-94-009-4570-8
isbn_softcover978-94-010-8531-1
isbn_ebook978-94-009-4570-8Series ISSN 0921-8599 Series E-ISSN 2542-8349
issn_series 0921-8599
copyrightD. Reidel Publishing Company, Dordrecht, Holland 1986
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Utilitarian FoundationsRoughly, the idea is that something is obligatory if and only if it is the best of the possibilities. This idea appears in very simple guise in the popular maxim that “you ought to do the best you can”. Classic act utilitarianism is perhaps the most famous theoretical development of the idea. On tha
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A Theory of Moral Obligationaditional formulations are unacceptable. In order to formulate this insight adequately, we must have a suitable concept of possibility to account for the meaning of ‘can’ and a suitable concept of value to account for the meaning of ‘best’. In Section 1 of this chapter, I explain my concept of possi
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Defeasible Commitment and Prima Facie Obligationeveral different sorts of proposition. As I see it, this fact is responsible for one of the most serious defects in the literature concerning iffy oughts. We frequently find cases in which one writer, focussing on one sort of iffy ought, proposes an analysis. He claims to have given an account of “c
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