Titlebook: Doing Fandom; Lessons from Footbal Tamar Rapoport Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive license to Spr

Madrigal

“Representing Hapoel, Not Israel”: Hapoel Tel Aviv Fans Alternate Between Local and National Identifis with fans’ symbolic divorce from the oppressive, nationalistic Jewish–Israeli space, Regev shows how fans turned to cultivating their attachment to their city and Tel-Avivian identity. Most recently, fan groups of national orientations have become more visible in the stands as they hold Israeli f

事與愿違

Saving Red Flora: The Political Mobilisation of Sankt Pauli Fans the space over many years to suit their communal needs and who regard it as free space for realizing an autonomous life, have been deeply involved in defending it against eviction. In December 2013, their demonstrations led to direct, sometimes violent, confrontation with the police, the city and t

碎石頭

micronutrients

stress-response

Urban Air Pollution and Forestsdieu, habitus is the means by which the social order is expressed in and by the individual’s body, shaping the manner in which it conducts itself physically and appears in the social world. Applying the habitus concept to football fandom, the analysis shows how—through imitation and identification,

彎腰

Matrix-Based Kernel Subspace Analysis’s love for the team. True love is defined and experienced differently by members of the two groups? with working class fans often describing their love as maddening or self-sacrificing. In the context of increasing political repression? their resistance to commodification is discursively entangled

ANA

https://doi.org/10.1007/978-0-387-29486-5sser or greater extent, from the standards of authenticity dictated by the masculine model of doing fandom. Women’s deviation from men’s hegemony (Connell and Messerschmidt) in doing fandom challenges conventions in the fandom field and in research regarding gender and fandom, which tend to dwell on