Titlebook: Disability Studies and Biblical Literature; Candida R. Moss (Assistant Professor of New Testam Book 2011 Candida R. Moss and Jeremy Schipp

Aqueous-Humor

Orchiectomy

Introduction,demonstrably inferior to ability. The severity of the audience’s situation with respect to sin is amplified by the proposal that they should maim themselves rather than risk damnation. The author exploits the negativity associated with disability in order to bring home to his audience the imperiled state in which they find themselves.

情感

Whoring after Cripples: On the Intersection of Gender and Disability Imagery in Jeremiah, now well-established feminist critiques of Jeremiah.. One of my purposes is methodological demonstration: I hope to show how feminism and disability studies can be productively employed together. Substantively, I contend that Jeremiah uses body images and rhetoric to promote a particular view of “proper” religious observance.

LINE

,“The blind, lame and paralyzed” (John 5:3): John’s Gospel, Disability Studies, and Postcolonial Pert known as John’s Gospel:. the boy ill to the point of death (4:47), the blind, lame, and paralyzed in 5:3, including the man paralyzed at the pool for 38 years (5:1–9), the (unspecified) sick (6:2), the man born blind (9:1–8).