Titlebook: Digital Intimate Publics and Social Media; Amy Shields Dobson,Brady Robards,Nicholas Carah Book 2018 The Editor(s) (if applicable) and The

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Between Firefighting and Flaming: Collective and Personal Trans* and Gender-Diverse Social Media in South Australia, both on and offline, during a social media storytelling initiative called .. Vivienne considers some similarities and differences between self-making in traditional Digital Storytelling workshops, and the more dispersed and potentially incoherent fragments of selves that were sh

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Speaking to the Other: Digital Intimate Publics and Gamergateting spark for the intensification of harassment against women involved in the video game sector that became known as Gamergate. The video game industry distanced itself from Gamergate arguing that the phenomenon had nothing to do with them. Elliot challenges this claim by focusing on two factors: f

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Ambivalent Intimacies: Entangled Pains and Gains Through Facebook Use in Transnational Family Lifes the term ‘a(chǎn)mbivalent intimacies’ to articulate the contradictory affective experiences embodied through Facebook use by 21 Overseas Filipino Workers (OFWs) in Melbourne, Australia, and their left-behind family members in the Philippines. Cabalquinto contends that the conflation of communicative op

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Book 2018dified via social media platforms. The study of social media practices has come to offer unique insights into questions about what happens to power dynamics when intimate practices are made public, about intimacy as public and political, and as defined by cultural politics and pedagogies, institutio

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2634-6397 mate publics.Offers a unique theoretical framework to explor.This book explores emergent intimate practices in social media cultures. It examines new digital intimacies as they are constituted, lived, and commodified via social media platforms. The study of social media practices has come to offer u

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https://doi.org/10.1007/978-1-4615-0791-8is designed for instantaneous circulation and exposure. A dialectic analysis suggests that the availability of social media for misogynist abuse is no coincidence, and demonstrates how technology reproduces social and material inequalities.

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