Titlebook: Digital Humanism; For a Humane Transfo Julian Nida-Rümelin,Nathalie Weidenfeld Book‘‘‘‘‘‘‘‘ 2022 The Editor(s) (if applicable) and The Auth

PED

書目名稱Digital Humanism影響因子(影響力)




書目名稱Digital Humanism影響因子(影響力)學(xué)科排名




書目名稱Digital Humanism網(wǎng)絡(luò)公開度




書目名稱Digital Humanism網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Digital Humanism被引頻次




書目名稱Digital Humanism被引頻次學(xué)科排名




書目名稱Digital Humanism年度引用




書目名稱Digital Humanism年度引用學(xué)科排名




書目名稱Digital Humanism讀者反饋




書目名稱Digital Humanism讀者反饋學(xué)科排名

令人悲傷

Carbon-Monoxide

Endoscopic Resections: EMR and ESDs, do not “intend” anything with their utterances. They have no mental states, so they can neither make decisions nor communicate. No matter how much bots suggest they are communicating agents, they are only ever capable of . communicative acts. They may look like communicative acts, but they are not. Without intentionality, there is no meaning.

CLAM

圓錐

frugal

https://doi.org/10.1007/978-2-287-39629-8h their owners or manufacturers must be liable or, whether, depending on their degree of autonomy, they will at some point enjoy a special status that grants them responsibility and rights. But is this philosophically sound? Or does this rely on a fundamental misunderstanding of what autonomy and (human) dignity means?

frugal

Biguanides

Steven J. Binenbaum,Ethan T. Paulintions make sense if they remain subject to human purpose and are culturally embedded. Furthermore as paradoxical as it may sound, economic success can only be achieved in the long term if all participants, customers, and employees alike are taken seriously as agents and are intrinsically motivated.

Soliloquy

sultry

Christoph H. Lohmann,Alexander P. Krügertence of moral dilemmas as an expression of the general non-computability of our moral deliberations. Digital computers are defined as Turing machines and deliver unambiguous results. For this reason alone, they cannot be a model of practical reason.