Titlebook: Dialectic and Rhetoric; The Warp and Woof of Frans H. Eemeren,Peter Houtlosser Book 2002 Springer Science+Business Media Dordrecht 2002 Arg

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https://doi.org/10.1007/978-3-8350-9148-1o need for debate on the basis of reasonableness, and therefore, also from an Aristotelian point of view, no need for rhetoric. This is the — intended — bewildering conclusion of the following paradoxical argument by the Stoic philosopher Zeno, directed against the age-old rule that the two sides in

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Tobias Jenert,Gabi Reinmann,Tobias Schmohlfers generally to a person possessing argumentative capabilities, there is a special term “sophist” for someone who uses theses capabilities to mislead by means of specious arguments; by contrast, the term “rhetor” marks both the general category of people with an aptitude for persuasive speaking as

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Begleitforschung in der Hochschuldidaktiktative discourse. I call these claims “ethnocentric” in Richard Rorty’s sense, meaning that I currently have no other perspective about the topic than what I grew up with — a purely American perspective — though I hope the project of which this paper is a part will help correct that matter. The thre

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Christa Them,Jutta Wetzlmair,Eva Schulc counterpart among the arts of discourse. Today, students of argumentation, contemporary heirs of these venerable traditions, have undertaken a congenial reconsideration of the relationships between their respective arts. Prompted in part by Twentieth Century advances in the philosophy of language w

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Szenisches Lernen an der Hochschuleinformed traditions of informal logic and pragma-dialectics. Central to this revival (initiated by Hamblin, 1970) has been a broadened understanding of what makes various argumentative tactics fallacious in the first place. Two general and not altogether exclusive lines of re-analysis have been offe

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