Titlebook: Dewey and his Influence; Essays in Honor of G Robert C. Whittemore Book 1973 Martinus Nijhoff, The Hague, Netherlands 1973 John Dewey.epist

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https://doi.org/10.1057/9780230321458cists), he rejected as meaningless any upper-case Reality which transcends the conditions of spatio-temporal experience and any “faculty,” like upper-case Reason, of attaining such a Reality. One of the characteristics of empiricism, however, is that it appears to rob man of so much that he consider

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Critique as a Notion of Spiritualityding to the spectator theory the “office of knowledge is to uncover the antecedently real’ (QC 17). Dewey would substitute what he variously calls the experimental, the instrumental, or the operational view of the nature of knowledge. Dewey regards knowledge as a mode, albeit a very complex one, of

金哥占卜者

Critique as a Notion of Spiritualityere completed by this view of selfhood. Such was the case in the field of ethics. Although both John Dewey and C. I. Lewis were more prominent moral philosophers, it was Mead who developed the means of showing the ultimate relevance of the self in moral problem solving.

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Development of Stability Indicating Methodstion of essays in honor of Professor George Barton, who has devoted his intellectual energies to the philosophy of education as well as to social and political philosophy and to the history of recent philosophy, should contain an essay on James. Since, on a previous occasion, I have, at the instance

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https://doi.org/10.1007/978-0-387-85627-8opment is sometimes as little known as that concerning thinkers historically as remote from us as the pre-Socratics. A case in point is the identification of the time and the place of John Dewey’s metamorphosis from the Hegelianism in which he had been steeped into the propounder of his own distinct

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978-90-247-1565-7Martinus Nijhoff, The Hague, Netherlands 1973

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