Titlebook: Development, Civil Society and Faith-Based Organizations; Bridging the Sacred Gerard Clarke,Michael Jennings Book 2008 Palgrave Macmillan,

Spartan

Deject

敬禮

,Conclusion: Faith and Development — of Ethno-separatism, Multiculturalism and Religious Partitionineast in its organized form, was losing the battle against an encroaching secularism. Durkheim saw the rise of science as the greatest threat to religion: ‘it seems natural that religion should lose ground as science becomes better at performing its task’ (Durkheim 1995: 431). And whilst the new gods

灰心喪氣

Das gruppendynamische Arbeitsmodell,g; they systematically ignored the role of faith as an analytical lens through which the poor experienced and rationalized poverty and through which the well-off empathized with their struggles and provided practical support. Donors were not completely immune to variables such as the religious impul

拒絕

Eva-Maria Biermann-Ratjen,Jochen Eckertability and participation of community-based organizations in the development process. Nor can there be any dispute about the fact that faith traditions continue to exert a strong influence upon the lives of many people in developing countries; or indeed that the desired outcome of development pract

沉著

Eine kleine Geschichte der Gruppentherapie almost absurd today in the face of the massive rise of Pentecostal Churches across sub-Saharan Africa, the role played by Christian leaders in pro-democracy movements in the continent and the increasing global strength of African Christian leaders.

場(chǎng)所

Bernhard Strau?,Dankwart Mattke1; Wiktorowicz and Farouki-Taji 2000; Kandil and Ben Nefissa 1994; Sullivan 1994).. Yet charities affiliated with Islamist movements, such as the ICCS, are integral to the movements within which they are situated, and their presence and activities have implications for the movement’s relations to th

變形

伴隨而來(lái)

Development, Civil Society and Faith-Based OrganizationsBridging the Sacred

ALE

Introduction,eals and moral discourses concerned with the welfare of humankind. It is about the pivotal role of faith in the identities of both the poor and non-poor, as a bridge that binds them together and links their fates. It is about the role of faith as an analytical lens through which the poor rationalize and often challenge their marginalization.