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Titlebook: Descriptive Ethics; What does Moral Phil Nora H?m?l?inen Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 analytic philosophy

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發(fā)表于 2025-3-21 16:26:15 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Descriptive Ethics
副標題What does Moral Phil
編輯Nora H?m?l?inen
視頻videohttp://file.papertrans.cn/269/268304/268304.mp4
概述Contributes to the growing scientific and philosophical literature on valuation studies.Addresses analytic ethical theory in a fresh way.Brings together methodological questions raised in post-Wittgen
圖書封面Titlebook: Descriptive Ethics; What does Moral Phil Nora H?m?l?inen Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 analytic philosophy
描述This book is an investigation into the descriptive task of moral philosophy. Nora H?m?l?inen explores the challenge of providing rich and accurate pictures of the moral conditions, values, virtues, and norms under which people live and have lived, along with relevant knowledge about the human animal and human nature. While modern moral philosophy has focused its energies on normative and metaethical theory, the task of describing, uncovering, and inquiring into moral frameworks and moral practices has mainly been left to social scientists and historians. ?Nora H?m?l?inen argues that this division of labour has detrimental consequences for moral philosophy and that a reorientation toward descriptive work is needed in moral philosophy. She traces resources for a descriptive philosophical ethics in the work of four prominent philosophers of the twentieth century: John Dewey, Ludwig Wittgenstein, Michel Foucault, and Charles Taylor, while also calling on thinkers inspired by them.?
出版日期Book 2016
關鍵詞analytic philosophy; ethics; moral; moral philosophy; morality; philosophy; Descriptive ethics; anti-theory
版次1
doihttps://doi.org/10.1057/978-1-137-58617-9
isbn_ebook978-1-137-58617-9
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
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Morality as Known by Moral Philosophers,ions of the good. These include intuition, narrative literature/film, moral histories, experimental and empirical work, and contemporary “hard cases.” What is interesting about these entrances for knowledge about contingent moralities into philosophy is how they all, in different ways, both open and
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Wittgensteinian Applications,tive but not scientific creed for the practice of philosophy. Wittgenstein focuses on language use, but language for him is always merely one aspect of human practices. Philosophical trouble is in his view frequently caused by use of language which has become meaningless through the loss of an appro
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,Foucault’s Archeology and Genealogy of the Self,ng the different ways in which humans come to know about themselves and their world and act upon themselves and others: the conditions of possibility of taken-for-granted views and practices. Not all of this knowledge is ethical in any sense of the word, but much of it is. Foucault’s late work, espe
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