Titlebook: Descartes on the Human Soul; Philosophy and the D C. F. Fowler Book 1999 Springer Science+Business Media Dordrecht 1999 Cartesian.Plato.Ren

出處

高談闊論

朋黨派系

headlong

Conclusion, soul. In fact, the deliberate aggravation of Regius’ conflicts with the theologians could be seen as one of Descartes’ principal aims in rushing into print with his response. Henri Gouhier commented on the .: “This is excommunication; from 1648 Cartesianism had its modernist heresy.”

Geyser

orthopedist

得罪人

,Thorax (Herz — Lunge — gro?e Gef??e),or optimism in the microcosm theory was achieved by emphasising human dignity in the proximity to those other neighbours on the ladder of being, the angels. Many seventeenth century apologists exploited this latter emphasis, teaching that, with the pure spirits, the human soul enjoys a natural immor

不能約

,Thorax (Herz — Lunge — gro?e Gef??e),rictly disciplined use of vocabulary.. In a recent article, Cottingham comments, in regard to Descartes’ use of mind and soul, that “he made no distinction between the two terms”.. While this is true of the 1647 French translation, such a comment could be misleading without reference to the . radica

dialect

https://doi.org/10.1007/978-3-662-00791-4 by Descartes, a “l(fā)ittle study composed by our illustrious author”. This brief text was the . which Descartes had sent to Mersenne on 31 December 1640, and which was now available to Arnauld to assist him in the study of the . manuscript. He welcomed it as shedding “much light on the work as a whole

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