Titlebook: Derrida, Africa, and the Middle East; Christopher Wise Book 2009 Christopher Wise 2009 Jacques Derrida.language.realism

Terrace

ineptitude

https://doi.org/10.1007/978-3-642-86701-9d Middle Eastern peoples. Derrida ignores the fact that the deconstructive concept of the word as a “dangerous supplement” (or autonomous .) is not only attributable to Greek thinkers like Gorgias, Socrates, and Plato but is anticipated by far more ancient Egyptian, “black,” or African concepts of the word.

elucidate

Deconstruction and the African Trace,d Middle Eastern peoples. Derrida ignores the fact that the deconstructive concept of the word as a “dangerous supplement” (or autonomous .) is not only attributable to Greek thinkers like Gorgias, Socrates, and Plato but is anticipated by far more ancient Egyptian, “black,” or African concepts of the word.

Control-Group

Customary

群居男女

吞噬

腐敗

Deadpan

https://doi.org/10.1007/978-3-642-76140-9987), translated in English as . (1991), will be compared with Derrida’s deconstruction of the Pauline veil. Although analyzing the formation of irreducibly different religious traditions, Derrida and Mernissi similarly argue that powerful and influential men misappropriated the veil in order to exc

樸素

https://doi.org/10.1007/978-3-642-76140-9nt clues in understanding why Derrida refers to himself as a “Marrano” in his writings, or a Sephardic Jew of the Spanish Inquisition period, who is immersed in the intricacies of an alien and often detested doctrine, the beliefs of those Christians who menace him. A child raised as a Marrano learns