Titlebook: Democracy, Justice, and Equality in Ancient Greece; Historical and Philo Georgios Anagnostopoulos,Gerasimos Santas Book 2018 Springer Inter

苦澀

Aristotle on Inequality of Wealth, of resources are issues addressed by Aristotle in his . I first discuss Aristotle’s suggestion that equality of resources is a way of avoiding faction (e.g., .. V.3 1304a38-b5). I then discuss Aristotle’s relatively neglected critique of Phaleas of Chalcedon’s proposal for equal plots of land (.. I

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Aristotle on Democracy and the Marketplace,de lacking in virtue. Democracy takes different forms, but among the worst, he contends, is one like the Athenian democracy which numbers merchants among the citizens. For occupations such as commerce and banking are inherently vicious. Consequently, the democracies in which the mercantile class is

irreparable

正面

Introduction,ted many serious inequalities—in political participation (women and other groups were excluded from having any political share), in freedom (not everyone within a city-state was equally free), and especially in resources and wealth (many citizens were poor)—even though democracy itself may have been

Aspiration

Plato on Equality and Democracy, wealth to be a good of some sort, the possession of an unequal share of it—despite what may be suggested, ., by the presence of property classes in the .—is not, and is not even a part of, the reason for giving the wealthy an unequal share of power. The final proposal offered by this essay is that

periodontitis

Inequality, Intention, and Ignorance: Socrates on Punishment and the Human Good,d it most to work out better means to their own greatest good over the rest of their lives; the second is that across race, class, and educational background in our extensive incarceration practices. In the longest part of this essay, I argue that a principal philosophical presupposition of punishme

強壯

有惡意

Bone-Scan

心神不寧

Aristotle on Freedom and Equality,, and an (obstructing or disabling) obstacle, one can piece together Aristotle’s understanding of ‘true’, or aristocratic, freedom. It thus turns out that ‘freedom’ and ‘equality’ can be watchwords, not only of democracy, but of true aristocracy as well.