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Titlebook: Democracy and the “Kingdom of God”; Howard P. Kainz Book 1993 Springer Science+Business Media Dordrecht 1993 Christianity.Georg Wilhelm Fr

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發(fā)表于 2025-3-21 17:17:28 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Democracy and the “Kingdom of God”
編輯Howard P. Kainz
視頻videohttp://file.papertrans.cn/266/265163/265163.mp4
叢書(shū)名稱(chēng)Studies in Philosophy and Religion
圖書(shū)封面Titlebook: Democracy and the “Kingdom of God”; Howard P. Kainz Book 1993 Springer Science+Business Media Dordrecht 1993 Christianity.Georg Wilhelm Fr
描述I. A Dangerous and/or Useful Kingdom? ............ 5 II. Is There a Concept of the Kingdom of God? . . . . .. . 9 III. The Development of the Concept of a Kingdom of God in the Old Testament ................... 15 IV. Is an Apolitical Kingdom of God Possible? ....... 21 V. The Vicissitudes of Theocracy in Israel ........... 27 VI. New Testament Conceptualization of Messianic Fulfillment . . . . . . . . . . . . . . . . . . . . .. . . 37 . . . . . . . . VII. Is an Alternative Messianic Scenario Conceivable? ................... . . . . . . .. . . 43 . VIII. Did Jesus make a Major Mistake? ............. 51 IX. The Dialectics of Christian Interpretation . . . . . .. . . 59 X. Hermeneutical Circle, or circulus vitiosus? ........ 67 XI. Political Milestones: Three Romes, Three Reichs, Three Kingdoms, and a "Holy Roman ." 73 E mplre ................................. . viii XII. Catholic Political Theology: The "Two Cities" and "Two Swords," and Beyond. . . . . . . . . .. . . 83 . XIII. How Visible can a "City of God" be? ......... 101 XIV. Protestant Political Theology: Beyond the "Two Kingdoms" and the "Two Regiments" . . . . .. . . 109 XV. Does Hegelian Political Theology have a Future?
出版日期Book 1993
關(guān)鍵詞Christianity; Georg Wilhelm Friedrich Hegel; experience; idea; interpret; theology
版次1
doihttps://doi.org/10.1007/978-94-011-1638-1
isbn_softcover978-94-010-4715-9
isbn_ebook978-94-011-1638-1
copyrightSpringer Science+Business Media Dordrecht 1993
The information of publication is updating

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https://doi.org/10.1007/978-3-642-51407-4et that the . unities, whether large or small, remain the conditions of all cultural life…. It is significant that the symbol in which the Bible expresses the meaning of history is political: “Kingdom of God,” and not “Life of the Spirit” or “economic abundance.” The element of centeredness which ch
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發(fā)表于 2025-3-22 04:00:08 | 只看該作者
Die kulturelle Integration Europas fact that the Israelites had to eventually build their own monarchy to resist the empires of the day, the later fact that after the disintegration of their monarchy the Jews could not aspire to an earthly kingdom but only a spiritualized one, the still later fact that the Christians had to try to m
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發(fā)表于 2025-3-22 07:08:00 | 只看該作者
Die kulturelle Integration Europasct mistaken if, as it seems from the undoubtedly authentic material, he expected an early end to the world?… In the light of today‘s perspectives we have to say that what is involved in this immediate expectation is not so much an error as a time-conditioned, time-bound world view which Jesus shared
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發(fā)表于 2025-3-22 09:05:50 | 只看該作者
Die kulturelle Integration Europas that doeth and teacheth thus shall be called great in the kingdom of heaven.” (Matt. 5:19) We must understand in one sense the kingdom of heaven in which exist together both he who breaks what he teaches and he who does it, the one being least, the other great; and in another sense the kingdom of h
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發(fā)表于 2025-3-22 20:05:20 | 只看該作者
Johannes Wienand,Christiane Wienandy, and a new religion…. At the festival of the dedication [of the new capital], an edict, engraved on a column of marble, bestowed the title of SECOND or NEW ROME on the city of Constantine. But the name of Constantinople has prevailed over that honorable epithet, and after the revolution of fourtee
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發(fā)表于 2025-3-23 00:01:59 | 只看該作者
Die kulturelle Integration Europasontempt of self…. In the one, the princes and the nations it subdues are ruled by the love of ruling; in the other, the princes and the subjects serve one another in love, the latter obeying, while the former take thought for all…. Of the two first parents of the human race …. Cain was the first-bor
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發(fā)表于 2025-3-23 01:37:49 | 只看該作者
Der Traum der s?kularen ?komene Those who belong to the kingdom of God are all true believers in Christ, and are subject to Christ. For Christ is the King and Lord in the kingdom of God…. All who are not Christians belong to the kingdom of the world and are subject to the law. The world and the masses are and always will be unchr
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