Titlebook: Dem K?rper eingeschrieben; Verk?rperung zwische Matthias Jung,Michaela Bauks,Andreas Ackermann Book 2016 Springer Fachmedien Wiesbaden 2016

發(fā)炎

Wenn Blicke sich kreuzens but it also infuses a certain amount of tension into the relations with others. On its basis we can, for instance, conspire with somebody. But we can also express admiration or contempt by looking at somebody. Somebody’s look can also tell you what he sees and how he feels about it. If he looks at

一罵死割除

Druids at Wayland’s Smithy: Tracing Transformations of the Sentient Body in Ritualding of the body, thesentient body (.), in ritual theory. In this field, the body has so far primarily beenconceived semiotically, i.e. as a passive recipient of meaning (constructed through/by minds) or as a communicator of meaning, expressing in non-verbal, multi-modalmeans messages of proposition

奴才

forecast

異常

Gründe als Rechtfertigungen – verk?rpert, eingebettet und freistehend. The paper explores how reason-giving is to be conceived if cognition is – as appropriate – taken to be an essentially embodied and embedded activity. Against the backdrop of John Dewey’s account of embodied thinking, three different types of public justification are distinguished, their mutual rel

輕浮女

Wie wird Freiheit verk?rpert?. (2008-2013) as an artistic reflection on so called ‘a(chǎn)narchic individualismé in modern western societies. Within the thematic context of this anthology, the social imaginary of anarchic individualism is interesting, because it is rooted in an embodied understanding of personal freedom, according to

獸群

NEEDY

Ekstase und Selbstlazeration im Kontext von Mantikcular among prophetical groups like in 1 Kgs 18:28ff.; 1 Kgs 20:35-37 and Sach 13:2-6. The present arcticle argues that these rites, nevertheless opposed as well in the priestly and deuteronomistic as in the prophetical traditions, are not a mere “survival” of Canaanite religious practice abandoned

conference

harbinger