Titlebook: Deleuze and the Fold: A Critical Reader; Sjoerd Tuinen (Teaches Philosophy),Niamh McDonnell Book 2010 Palgrave Macmillan, a division of Ma

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BRACE

https://doi.org/10.1007/978-3-663-05516-7 As ‘the basic material of the universe’ monads ‘have no other active power, save only that which exists in representations, the efficacy of which is confined, strictly speaking, to themselves’ (Kant 2003, A274/B330, henceforth ‘.’).

amygdala

https://doi.org/10.1007/978-3-663-16099-1z’s metaphysics. While the Weierstrassian theory of analytic continuity serves to clarify Leibniz’s work, Poincaré’s theory of automorphic functions offers a solution to overcome and extend the limits that Deleuze identifies in Leibniz’s metaphysics. Deleuze brings this elaborate conjunction of mate

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Cordula Kreuzenbeck,Laura Ratusznikeibniz, but also an effective critique of phenomenology and, with the Whiteheadian event, the conceptual resources to displace Heideggerian being. Thus, Deleuze’s challenge to phenomenology will also be a path beyond being, a path prepared by rethinking with Whitehead the concept of the event and it

我邪惡

Susanne B?hlich,Christel Gade,Emilia Reiffidely held view of it, according to which aesthetics—baptized as a discipline by Alexander G. Baumgarten in the mid-eighteenth century, and formed throughout the nineteenth century in the wake of such major influences as Kant’s First and Third ., Schelling’s idealist philosophy of art and Hegel’s hi

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Four Things Deleuze Learned from Leibniz, he says: ‘Leibniz is fascinating because perhaps no other philosopher created so much. They’re at first sight extremely odd notions, almost crazy’ (. 154). Finally, and most importantly, it is the Leibniz that we encounter in ..

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