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Titlebook: Deleuze and Buddhism; Tony See,Joff Bradley Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 poststructuralism.deleuze.buddh

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發(fā)表于 2025-3-23 10:50:50 | 只看該作者
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發(fā)表于 2025-3-23 15:52:17 | 只看該作者
https://doi.org/10.1007/978-3-663-16104-2s is why Buddhism proves useful, in that it is principally directed to self-conceptions and personal practice. My intention is not to belittle those whom I claim to have mistaken Deleuze, but to try to care for them: “The ultimate answer to neurotic dependencies on professionals is mutual self-care” (Seem 1983, p. xxii).
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發(fā)表于 2025-3-23 19:03:39 | 只看該作者
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發(fā)表于 2025-3-24 01:12:15 | 只看該作者
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發(fā)表于 2025-3-24 03:52:34 | 只看該作者
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發(fā)表于 2025-3-24 10:16:11 | 只看該作者
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發(fā)表于 2025-3-24 13:26:58 | 只看該作者
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發(fā)表于 2025-3-24 16:25:20 | 只看該作者
19#
發(fā)表于 2025-3-24 21:03:53 | 只看該作者
,Deleuze, Spinoza and the Question of Reincarnation in the Mahāyāna Tradition,ts to avoid suffering, what I aim to develop in this paper is a secular foundation to the concept of reincarnation that is consistent with the different ways in which this concept is understood across a number of Buddhist traditions, drawing in particular upon the doctrinal understanding of reincarn
20#
發(fā)表于 2025-3-25 01:12:58 | 只看該作者
Ango the Schizo: Deleuze, Daraku, Downgoing,orth designated by his nom de plume. Ango. His BwO will be informed through an interpretation of “decadence”—and read in the light of Deleuze and Guattari and Nietzsche. The purpose of this is twofold. First, in order to understand Ango’s heterodox interpretation of decadence vis-à-vis Buddhist thou
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