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Titlebook: Daoist Cultivation of Qi and Virtue for Life, Wisdom, and Learning; Tom Culham,Jing Lin Book 2020 The Editor(s) (if applicable) and The Au

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發(fā)表于 2025-3-21 17:26:09 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Daoist Cultivation of Qi and Virtue for Life, Wisdom, and Learning
編輯Tom Culham,Jing Lin
視頻videohttp://file.papertrans.cn/261/260442/260442.mp4
概述Argues that the Daoists and Confucians have developed technologies that enables humans to live in sync with the animating subtle life energies of qi and virtue for wiser, healthier, and happier lives.
叢書(shū)名稱(chēng)Spirituality, Religion, and Education
圖書(shū)封面Titlebook: Daoist Cultivation of Qi and Virtue for Life, Wisdom, and Learning;  Tom Culham,Jing Lin Book 2020 The Editor(s) (if applicable) and The Au
描述.This book explores Daoist philosophies of qi and virtue through inquiry into their potential as technologies for cultivating good among individuals and society within educational settings, as well as in the modern world. The first part of the book, authored by Jing Lin, examines Daoist cosmology, axiology, and epistemology. She illuminates qi cultivation’s reliance on the accumulation of virtues, leading to transformation of the body and even—extraordinarily—the abilities of Daoist masters to transcend physical limitations to achieve health, longevity, and immortality. The second part of the book, authored by Tom Culham, establishes an understanding of qi and virtue as a technology within the Daoist paradigm, outlining the benefits of its cultivation while illuminating how contemporary Western philosophy and science support this paradigm. Both authors explore new forms of education to incorporate Daoist wisdom in schooling..
出版日期Book 2020
關(guān)鍵詞holistic education; body, emotions, mind, and spirit; Daodejing; Laozi; virtue and ethics in society; Cos
版次1
doihttps://doi.org/10.1007/978-3-030-44947-6
isbn_softcover978-3-030-44949-0
isbn_ebook978-3-030-44947-6Series ISSN 2629-365X Series E-ISSN 2629-3668
issn_series 2629-365X
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature Switzerl
The information of publication is updating

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沙發(fā)
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發(fā)表于 2025-3-22 16:28:50 | 只看該作者
Daoist Cosmology and Axiology, or?the Philosophy of Qi and Virtuesd the Creative Force, and that in Daoism, meditation is taken as “cultivating Dao”. Dao has specific qualities that a practitioner can embody and become immortal like the Dao. When one is transformed one becomes a Real Person (Zhen Ren), transcending physical limitations and having exponential abili
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發(fā)表于 2025-3-22 19:53:56 | 只看該作者
Virtue and Qi: The Pursuit of Immortality in Daoismhysical, spiritual, moral, and energy transformation. The birth of the immortal child requires filling oneself with more and more of the powerful Original Qi. This energy is refined to become Zhen Qi which has incredible power for health, healing, transforming physical matter, and most importantly f
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發(fā)表于 2025-3-23 00:05:31 | 只看該作者
My Personal Journey and Is It Good for You to Be Good?are a unity. This struggle arose from his involvement in engineering and business in his work life and his personal interest in Daoism. These ways of thinking and being seemed to him to be worlds apart. A shift in his understanding occurred in 2012 when a senior Buddhist monk at Jiu Hua Shan in Chin
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發(fā)表于 2025-3-23 05:17:15 | 只看該作者
A Brief Comparison of Daoist Philosophy and the Enlightenmenthe differences and similarities of Daoist and western enlightenment concepts is provided. A key point they share is that enlightenment comes about through individual effort. A significant point where they diverge is that current western thinking prioritizes discursive knowledge obtained from sources
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發(fā)表于 2025-3-23 08:32:12 | 只看該作者
Integrating Reason, Emotion, Subjectivity, Spirituality, and Neuroscienceght takes a holistic perspective, perceiving itself to be in unity with the world and expresses altruistic values, whereas the left takes a reductionist view for the purpose of getting things done, and sees itself as separate and expresses self-centred values. A comparison of ancient Greek and Chine
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