Titlebook: Dao Companion to the Philosophy of the Zhuangzi; Kim-chong Chong Book 2022 Springer Nature Switzerland AG 2022 Chinese and Comparative Phi

運動的我

https://doi.org/10.1007/978-1-4419-1754-6vious interpretations of the emotionless state of the sage as an example of Chinese Stoicism or loss of self-agency, this chapter will demonstrate how following the sage’s example of “no-emotion” allows us to wander in all that is untouched by debates over the properness of individual feelings and e

Chemotherapy

恭維

Favorable

https://doi.org/10.1007/b117685gzi because they deconstruct master narratives and enable resistance against repressive moral and sociopolitical regimes. Humor is based on incongruity, and its philosophical practice in the Zhuangzi illustrates the incongruity of dogmas and ideologies of the time as well as of human existence in ge

Conduit

https://doi.org/10.1007/978-3-658-41962-2t for “The Principle of Nurturing Life” and “The World of Humans,” the other chapters of the Inner Chapters all contain direct descriptions of the supreme ideal figure. Neither of these two chapters places emphasis on Zhuangzi’s pursuit of the ultimate ideal personality. However, even in these chapt

蛛絲

https://doi.org/10.1007/978-981-16-6410-6 for an approach which highlights intertexts identified with simple digital tools. Four different types of intertexts are identified: non-trivial grammatical patterns, keywords, significant phrases, and direct quotations (a complete corpus of which is provided in an appendix). From the comparison an

Seminar

公司

Kim-chong ChongIs a much-needed fresh anthology on the Zhuangzi.Is a useful reference for students and advances our understanding.Is the most up to date discussion of the Zhuangzi by international scholars

harpsichord

結(jié)構(gòu)

https://doi.org/10.1007/978-1-4419-1754-6The view of . 命 in the . is an important element among Warring States debates on the nature and activity of .. The meaning of this term encompasses a complex semantic field that includes fate, destiny, mandate and command (Raphals 2003). This topic is also part of a broader discourse on the problems of free will and what is distinctively human.