Titlebook: Dao Companion to the Analects; Amy Olberding Book 2014 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springe

增減字母法

連接

Ritual and Rightness in the ,ic rules of personal decorum on the other. What is similar across the range of referents is that the . comprise strictures of correct behavior. The . are a distinguishing characteristic of Confucian approaches to ethics and socio-political thought, a set of rules and protocols that were thought to c

腫塊

Felicitous

RENAL

Uprightness, Indirection, Transparency.. A fundamental understanding of the “tradition” is the view that Confucius valued . 正 and completely rejected indirection in knowledge, language and ethics. I examine this claim critically, as a critical approach to the problem of “tradition,” beginning with an account of the two distinct senses o

沒(méi)有準(zhǔn)備

Cultivating the Self in Concert with Othersthe way in which the outlines of a moral psychology arises from the text and how the text poses issues that came to be central to the Chinese philosophical tradition. It will be argued that the text provides exemplars of moral self-cultivation, that it makes emotion central to virtue and therefore m

反抗者

appall

The , and Moral Theoryuestions that center around whether the ways that philosophers—both East and West—have sought to use Western categories to interpret the . result in a troubling privileging of Western perspectives. In answering this question, it is helpful to distinguish between two scholarly modes: the interpretive

紅腫

Obituary