Titlebook: Dao Companion to ZHU Xi’s Philosophy; Kai-chiu Ng,Yong Huang Book 2020 Springer Nature Switzerland AG 2020 Confucianism.Ethics.Human Natur

殖民地

https://doi.org/10.1007/978-1-4757-9337-6e Four Books, a compendium that he compiled himself. Yet, his contribution as a commentator of the five canonical scriptures is also of paramount importance. With his Zhouyi benyi, he strengthened an approach to this text that had been taken by Shao Yong while in his important commentary on the Odes

不透明性

1.2.8 Fluorine-centered radicals, his role as a synthesizer. The preeminence of Z. Xi’s stature as the individual who drew together all of the best features of the Confucian philosophical tradition is undisputed. Moreover, even within the wide parameters of traditional Chinese philosophy as a whole, arguably aside from H. Feizi 韓非子

Ferritin

蝕刻術(shù)

1.2.9 Sodium-centered radicals,e ideological elements of some antecedent thinkers. In other words, regardless of how avant-garde their thinking is and the outstanding qualities of their philosophical breakthroughs, to a certain extent, they are still synthesizers. Taking Z. Xi 朱熹 (1130–1200) as one of the prominent examples, what

費解

1.2.3 Beryllium-centered radicals,ying degrees; moreover, such scholarship tended to portray Zhu as the unique systematic philosopher of the twelfth century and to pay tribute to his singular genius. Among Zhu’s contemporaries, ZHANG Shi, LU Zuqian, CHEN Liang, and LU Jiuyuan had particularly influential roles not only in contributi

投射

1.2.1 Hydrogen-centered radicals,major criticisms of Zhu Xi provided by the most representative later Confucians in three stages: (1) Ming Confucians’ criticisms of his way of selfcultivation and moral psychology (represented by Wang Yangming), (2) Ming–Qing Confucians’ criticisms of his “dualistic” metaphysics of . (represented by

monologue

Irascible

恃強凌弱的人

1.2.3 Beryllium-centered radicals,on inevitably leads to a fundamental question: If human nature . [morally] good, why are there human beings who are not so moral? Mencius’ apparently counterintuitive description immediately provoked objections and counterarguments, resulted in the emergence of diverse alternative views, and thus ma

驚奇

Atoms, Molecules and Optical Physics 1 (. 論語) and the . (. 孟子) to form the Four Books (. 四書) by Z. Xi 朱熹. Z. Xi treats the . as the entrance to the cultivation of virtue (. 入德之門) for junior scholars. He also thinks that the three guiding principles (. 三綱領(lǐng)) and the eight clauses (. 八條目) in the beginning of the essay are most important in