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水土

coagulate

Atomic Processes in Dusty Plasmasese Communist Party (CCP) founded the People’s Republic of China (PRC). Despite Liang’s physical isolation from Hong Kong and Taiwan, his scholarship still wielded a subtle influence on the two regions after 1949. This chapter highlights Liang’s legacy in Hong Kong and Taiwan by exploring his intell

未完成

Isthmus

The Atom in an External Magnetic Field number of monographs, edited volumes, and articles published in academic and missionary journals in English, French, and German during the last one hundred years, the chapter aims to provide a historical typology of the multifaceted reception of Liang’s thought through time. In the scholarship revi

Chandelier

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murmur

Introduction,t contested figures of modern Chinese intellectual history. For the last 100 years, his thought has been interpreted in such contrasting and contradictory ways—as Buddhist, Confucian, and Marxist, as conservative and modernist—that it seems at times difficult to grasp who the “real” Liang was. Confr

CROAK

威脅你

Liang the Buddhist,ss-only—influenced his philosophical thought from 1913 to 1921. I define Liang as a Buddhist, not only because of his lifestyle as a practicing Buddhist, but also because Yogācāra furnished him with a vocabulary to structure his philosophical system and because the Buddhist notion of non-duality off

偉大

Cerebrovascular

Liang the Philosopher of Culture, Western and Indian cultures attempted to find for Chinese culture its place and meaning in the system of world cultures. Liang’s cultural thought, which will be explored by means of four of his works, i.e., . (. 東西文化及其哲學(xué); 1921), “The Final Awakening of the Self-Saving Movement of Chinese Nation” (.