Titlebook: Dao Companion to Japanese Confucian Philosophy; Chun-chieh Huang,John Allen Tucker Book 2014 The Editor(s) (if applicable) and The Author(

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Atom Tunneling and Molecular Structurethe . (1727). Both of these works have been translated by this author. Their composition spans a 20-year period from the Genroku (1688–1704) era to the Kyōh(huán)ō (1716–1735) era. Sorai began his writings during this period with a travelogue written while he was in . Yoshiyasu’s service; his writings end

爭吵加

Atom and Individual in the Age of Newton that what makes some political theories modern is their desire and their ability to make sense of “modern societies”. These are defined as societies where the growth of, implicit or explicit, contractual arrangements – themselves largely prompted by phenomena like urbanization, division of work, sp

空氣傳播

Atom and Individual in the Age of Newtonrent in human nature, but rather must be learned through external teachings, specifically the ritual, music, and other creations of the sage kings of ancient China. Shundai portrayed human nature in much more negative terms than Sorai, though, leading him to see such cultivation through Confucian te

自愛

在前面

The Rise of Civil Society in Englandropriation process from the very beginning of his discovery by K. Kōkichi in 1899 until the present days. After surveying such a process, by which Shōeki was successively recognized as the Japanese pioneer of anarchism, socialism, communism, ecology, woman’s liberation and the lot, we found that, in

特征

Tidious

https://doi.org/10.1007/978-3-322-92134-5on and .. It is also a valuable primary source on Meiji philosophical history, showing as it does how one important text of traditional Confucian philosophy, the ., remained a significant tool for decision-making well into modern times. Through a textual analysis and critical reading of ., this stud

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吞噬

A. Neufert,U. Schiebel,G. Clausnitzerion of the images of Edo thinkers in order to deconstruct the historical image of modern Japan constructed on the basis of “Edo”—thus also illuminating the meaning of Edo thought in its contemporary discursive context. In his critiques of Maruyama’s famous study of the Ansai school, Koyasu points ou