Titlebook: Compliance, Defiance, and ‘Dirty’ Luxury; New Perspectives on Tereza ?stb? Kuldova,Jardar ?stb?,Cris Shore Book 2024 The Editor(s) (if app

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染色體

als...Tereza ?stb? Kuldova.?is Research Professor and a social anthropologist based at the Work Research Institute, Oslo Metropolitan University, Norway...Jardar ?stb?.?is Professor and Head of Programme for Ru978-3-031-57142-8978-3-031-57140-4

Osteoporosis

KIN

,Philanthrocapitalism and the Compliance-Industrial Complex: Doing ‘Good’, Fighting Crime, and Forecwhat I term ‘regulatory and compliance fixes’ that proponents of philanthrocapitalism and their allies advocate and that spring from ‘a(chǎn)nti-policies’ around which they unite (Perkowski and Squire, .; Walters, .)—e.g., anti-corruption, anti-trafficking, anti-money laundering. This entails integrating

Deject

Compliance, Defiance, and Regulations in the Art World: Reflections on the (A)Moral Turn to Financiberalism’s relation to ethics. Finance, the former villain that needed art and philanthropy to legitimize its greed and cleanse itself of its misdeeds, has courted regulation to recast itself not only as internally ethical but as the moral disinfectant for purifying the now dirty and corrupt worlds

暴發(fā)戶

Road to Compliance in Post-socialist Czechia: From Anti-organized Crime via Anti-corruption to the s. These actors often operate in hybrid capacities within, below, and beyond state government. Finally, this exploration reveals the implications of the evolving crime control landscape for society, shedding light on the intricate complexities characterizing Czechia’s serious crime control evolution

dainty

Policy, Governance, and Compliance: Illicit Cultural Heritage Artefacts and the Construction of Valce of cultural heritage artefacts are determined by the choices and interests of different actors involved. The chapter discusses the complex network of influences that shape the perception of cultural heritage, including its use as diplomatic and political currency. The cases are analysed within th

植物學(xué)

印第安人

,Clean Conscience from ‘Dirty Luxury’: Compliance, Profitable Unhappiness, and the Handwashing of Sowomen, while simultaneously justifying his actions as necessary to the continuation of profit, progress, and prosperity. Considering the pseudo-compliant tactics, the manager employs to defer attention from the State and related authorities, the chapter argues that these translate into a kind of ‘cl

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