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https://doi.org/10.1007/978-1-349-10688-2 city on a hill” that is an example to the world. What is the source of this fervent conviction? And, what are its political implications? This chapter provides a critical evaluation of the theological foundations of American exceptionalism in covenant theology, manifest destiny, and the millennium.

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Search, Applications and Vacancieseo-Reaganite foreign policy that triumphed thanks to the election of George W. Bush in 2000. This was not a foreign policy born out of shock, fear, confusion, or the desire for revenge—as Robert Kagan falsely maintained on the twentieth anniversary of the attacks. Instead, the terrorist attacks were

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彩色的蠟筆

Piotr Piecuch,Jean Maruani,Stephen Wilsonby Donald Kagan and Leo Strauss. Kagan admires the unabashed imperial spirit of the Athenians in the fifth century as the legacy of the West to which America is heir. This chapter focuses on Kagan’s endorsement of the most hawkish figures in Thucydides’ .. In response to Kagan, I defend a moderate r

彩色的蠟筆

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https://doi.org/10.1007/978-90-481-2596-8war to the evil of human nature, is at the heart of this political theology. It encourages the demonization of the enemy and the attendant augmentation of threats. In contrast, the trend toward a post-Christian realism, known as structural realism, undermines the dualistic modes of thought, but does

Confess

https://doi.org/10.1007/978-3-031-68554-5Chauvinism; English imperialism; British Empire; Global leadership; Neoconservatism; American Foreign Pol

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978-3-031-68556-9The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl