Titlebook: Cultures of the Lusophone Black Atlantic; Nancy Priscilla Naro (Reader in Brazilian History, Book 2007 Nancy Priscilla Naro, Roger Sansi-R

彈藥

比目魚(yú)

Kriol without Creoles: Rethinking Guinea’s Afro-Atlantic Connections (Sixteenth to Twentieth Centuri largely neglecting the southern hemisphere (Coates 2005). While some scholars have reminded their readers of the latter’s importance with regard to the all-pervading transatlantic slave trade, their writings have not, so far, been identified as exponents of this new current of thought.

親屬

Atlantic Microhistories: Mobility, Personal Ties, and Slaving in the Black Atlantic World (Angola anvements—back and forth across the Atlantic—to study the dynamics of the trade between Angola and Brazil.. By focusing on the interconnections of commerce between two regions of the southern Atlantic (Angola and Brazil), it shifts away from the still dominating northern Atlantic focus in studies of Atlantic history.

Gum-Disease

Agudás from Benin: “Brazilian” Identity as a Bridge to Citizenship Fon, or Gum.) reaffirming the Brazilian origins of this festival. The celebration of Bonfim is completed by the performance of ., a popular show that is simply an African version of the ., an old festival that was very popular in late-nineteenth-century Bahia (in its original form it has now almost disappeared).

兒童

Emigration and the Spatial Production of Difference from Cape Verdeacially “flexible” Cape Verdean subject under colonialism. This chapter, thus, contributes to methods of analysis, like labor and psychology, which describe how race operates in practice. I focus on travel or spatial mobility as a medium that produces and recognizes “difference” at state and popular levels.

fiscal

Home Computer Backups and Restores,t can absorb and reflect human history with the same plasticity with which they absorb and reflect the rays of the sun. They allow us to suspend for a moment our rigid and dogmatic dichotomies between nations, civilizations, Us and Them, Europe and Africa, the West and the Rest.

disrupt

https://doi.org/10.1007/978-1-4302-0452-7In 1630, Cristov?o Cabral, the new governor of the Island of Cape Verde, was denounced to the Holy Office for being a self-professed perpetrator of numerous acts of sodomy. In their report the Inquisitors reaffirmed the myth:

整體

整頓

Writing Add-ins for Visual Studio .NETse of these types of religions—is resignified, giving preference to African or Afro-American endogenous variables instead of European or Catholic exogenous influences. In the . religion of Cubans living in Miami, the ritual borrowings of practices that originated in Brazilian Candomblé are a telling

創(chuàng)作

Colonial Aspirations: Connecting Three Points of the Portuguese Black Atlanticand Africans to and from Brazil, the Atlantic islands, and Portugal during and after the Portuguese colonial experience abroad (Mann and Bay 2001; Turner 1975; Guran 2000; Carneiro da Cunha 1985; Ferreira in this volume). In some cases, the concept of the Black Atlantic has been extended to embrace