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Titlebook: Cultures of Shame; Exploring Crime and David Nash,Anne-Marie Kilday Book 2010 Palgrave Macmillan, a division of Macmillan Publishers Limit

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發(fā)表于 2025-3-21 16:17:02 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Cultures of Shame
副標(biāo)題Exploring Crime and
編輯David Nash,Anne-Marie Kilday
視頻videohttp://file.papertrans.cn/242/241061/241061.mp4
圖書(shū)封面Titlebook: Cultures of Shame; Exploring Crime and  David Nash,Anne-Marie Kilday Book 2010 Palgrave Macmillan, a division of Macmillan Publishers Limit
描述The first systematic study of the concept of shame from 1600-1900, showing good and bad behaviour, morality and perceptions of crime in British society at large. Single episodes in the history of shame are contextualized by discussing the historiography and theory of shame and their implications for the history of crime and social relations.
出版日期Book 2010
關(guān)鍵詞crime; perception; reform; Scotland; violence
版次1
doihttps://doi.org/10.1057/9780230309098
isbn_softcover978-1-349-35794-9
isbn_ebook978-0-230-30909-8
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2010
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978-1-349-35794-9Palgrave Macmillan, a division of Macmillan Publishers Limited 2010
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https://doi.org/10.1007/978-1-4020-9178-0urse from ‘plough-tail to parliament’ — his quest to become the first working-class M.P. A fundamentally important episode from his childhood stood out for him, and his very public examination of this should provide important insights for the historian of eighteenth and nineteenth century social rel
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https://doi.org/10.1007/978-1-4020-9178-0beyond, shaming mechanisms were used in abundance to penalise offenders. In particular we should call to mind instances of the gallows march and dying speech, the branding of petty criminals, the use of the pillory, or the whipping of convicts at appointed stations through a given community.. All of
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Assenting to , Death and That of the Other, and popularly prescribed, was falling into disuse. It was arguably no longer important to society’s policing of its population nor central to its moral geography. The mid-point of this book is an appropriate place for us to consider how the idea of shame was perceived by those who theorised about i
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