Titlebook: Culture, Capital and Representation; Robert J. Balfour (Honorary Professor in Languages Book 2010 Palgrave Macmillan, a division of Macmil

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Work, Gender and Family in Victorian Englandlection of commodities”; the individual commodity appears as its elementary form’ (Marx, 1976: 125). As he explains in the first chapter of ., the unique and historical power of the commodity stems from its ability to efface any trace, content or history of its own production. Production is the temp

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,Politics in Bradford 1850–1900,tle suggests, this is also a novel preoccupied with something like the opposite of the sincere, that is, with the insincere, the inauthentic and the fake. Indeed, in a certain sense, the title of Gide’s novel is itself fraudulent. For only a handful of the novel’s three hundred or so pages are direc

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Introduction: Culture, Capital and Representation,onceptions of the well-governed polis, and in medieval Christianity’s notion of the moral ambiguity of wealth, that ‘profits from trade were regarded as morally illegitimate’, and that ‘making money from money’ (2003: 5) was considered in an even harsher moral light than trade itself. One need only

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Colonialism, Displacement and Cannibalism in Early Modern Economic Thought,s that writers of that period were concerned to put behind them — the unvarnished and crude discourse of the bureaucratic-military officialdom of the preceding century, exemplified, in the economic literature, by the ‘political arithmetic’ of William Petty.. The most comprehensive — and for many the

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