Titlebook: Culture and Politics; A Reader Lane Crothers,Charles Lockhart Book 2000 Palgrave Macmillan, a division of Nature America Inc. 2000 conflict

Ferret

書目名稱Culture and Politics影響因子(影響力)




書目名稱Culture and Politics影響因子(影響力)學(xué)科排名




書目名稱Culture and Politics網(wǎng)絡(luò)公開度




書目名稱Culture and Politics網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Culture and Politics被引頻次




書目名稱Culture and Politics被引頻次學(xué)科排名




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書目名稱Culture and Politics年度引用學(xué)科排名




書目名稱Culture and Politics讀者反饋




書目名稱Culture and Politics讀者反饋學(xué)科排名

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Palgrave Macmillan, a division of Nature America Inc. 2000

Prosaic

David Williamson Shaffer,Andrew R. Ruisents— has been central to important explanations of social life for over two thousand years. Moreover, he argues, the terribly destructive “irrational” events of twentieth century (in particular, World Wars I and II and the Holocaust) have underscored the importance of culture, in contrast to ration

Leisureliness

Advances in Quantitative Ethnographythey provide us with a series of topics that political cultures routinely address. They are also careful to distinguish between a narrow conception of culture (e.g., certain mental predispositions) and the behaviors or political institutions (what other analysts sometimes call cultural artifacts) th

esoteric

esoteric

Advances in Quantitative Ethnographyshe urges us to be cautious with respect to cultural explanations that lack clear specification of the explanatory and dependent variables and the linkages between them. She underscores her brief argument with vivid contemporary examples, drawn primarily from the poststructuralist literature, in whi

隨意

Adina Goldstein,Janine Remillardarly to what we would call a culture, a version of individualism. That is, he argues that capitalist ideology/culture offers, first, a partial vision of reality. He stresses that, because this vision is partial, it is distorted. We add that all visions of reality are partial and thus distorted at le

quiet-sleep

Advances in Quantitative Ethnographyal systems. Clearly, he views culture and civilization as, at least partially and importantly, distinct from economic and political life, a view that many scholars of political culture (e.g., Inglehart 1997; Putnam with Leonardi and Nanetti 1993; Thompson, Ellis, and Wildavsky 1990; Eckstein 1988) w

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