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Titlebook: Culture and Conflict in Postwar Italy; Essays on Mass and P Zygmunt G. Barański (Head),Robert Lumley (Senior L Book 1990 Zygmunt G. Bara?sk

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發(fā)表于 2025-3-21 18:17:51 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Culture and Conflict in Postwar Italy
副標(biāo)題Essays on Mass and P
編輯Zygmunt G. Barański (Head),Robert Lumley (Senior L
視頻videohttp://file.papertrans.cn/241/240976/240976.mp4
圖書封面Titlebook: Culture and Conflict in Postwar Italy; Essays on Mass and P Zygmunt G. Barański (Head),Robert Lumley (Senior L Book 1990 Zygmunt G. Bara?sk
描述The late and turbulent transition from a largely rural and peasant society to a modern urban state involved the crisis of rooted popular traditions and the emergence of mass cultural forms. As a result, Italy, once the centre of a cultural world, has increasingly found itself on the periphery of an American media empire and serious questions of cultural identity have been raised. The Italian case is further significant on account of the theoretical and political problems it has posed. As well as dealing with these and related topics, the book examines current tendencies, such as the rapid multiplication of sub-cultures and the crisis of ‘mass‘ forms. Each chapter is written by a specialist in the field. Although the essays normally deal with specific problems, they also highlight both the historical context and more general considerations within their sphere of interest.
出版日期Book 1990
關(guān)鍵詞conflict; culture; society
版次1
doihttps://doi.org/10.1007/978-1-349-20841-8
isbn_softcover978-0-333-45805-1
isbn_ebook978-1-349-20841-8
copyrightZygmunt G. Bara?ski and Robert Lumley 1990
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沙發(fā)
發(fā)表于 2025-3-21 22:34:12 | 只看該作者
https://doi.org/10.1007/978-1-349-00043-2first is that of collective action, a theme which has been extensively studied, especially in its left-wing political forms. The second, that of the family and familism, has received scant attention until very recently. The relationship between the two — the intertwining of family and collectivity —
板凳
發(fā)表于 2025-3-22 04:13:31 | 只看該作者
https://doi.org/10.1007/978-1-349-00315-0taly in Britain (and also elsewhere in Northern Europe and in the USA). The northern view of Italy has its roots in English and German romanticism and sees it as a country of deep and continuous cultural traditions, cultivated (cultivated people, cultivated landscape), slightly corrupt (sexually, po
地板
發(fā)表于 2025-3-22 06:12:52 | 只看該作者
https://doi.org/10.1007/978-1-349-00315-0 at the Madonna della Salute. Near me there were two people talking excitedly to each other and pointing to the buildings on the Grand Canal. I found myself listening and trying to understand what they were saying: not a single word was intelligible. I started to wonder what language they were speak
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發(fā)表于 2025-3-22 08:49:41 | 只看該作者
Are the Eternal Objects Platonic Ideas?,it changed in the postwar period, given that cultures are not static and immobile but conditioned by economic, social and political changes? Is it an élite culture, a mass culture or a popular culture? What is the role of the Roman Catholic Church in the production and diffusion of Catholic culture?
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https://doi.org/10.1007/978-1-349-00728-8uld not appear to offend good sense to suggest that Pasolini’s cultural activities can be deemed to encapsulate many of this book’s unifying concerns. His eclectic intellectual endeavour led him to be directly involved with the mass media, from radio to cinema, and from the press to television — the
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發(fā)表于 2025-3-23 04:04:26 | 只看該作者
The Development of Comparative Politics, and at a more specialist level, a constant flow of acute, forceful and usually entertaining articles and essays on specific topics in broadcasting, publishing, advertising and related aspects of modern mass culture. At the same time, in his semiotic theory, he has developed an imposingly elaborate
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發(fā)表于 2025-3-23 09:36:59 | 只看該作者
The First Problem: Conceptualisation,role that contemporary philosophical debates over such terms as the ‘post-metaphysical’ and ‘weak thought’ occupy. These particular philosophical concepts, the critical traditions from which they have emerged, and the visibility they have in Italian intellectual and civil life are likely to be quite
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